subject to no judge

ἄκρῐτος, ον, ([etym.] κρίνω)

A undistinguishable, confused,

ἄκριτα πόλλ' ἀγορεύειν Od.8.505

; τύμβος ἄ. one common undistinguished grave, Il. 7.337; ἄ. πάγος confused mass, Hp.Septim.6, cf. Pl.Grg. 465d, Philostr. Gym.26;

ἄ. ἔρις καὶ ταραχή D.18.18

;

ἄ. καιροί Demad.34

.

2 continual, unceasing,

μῦθοι Il.2.796

;

ἄχεα 3.412

: neut. as Adv.,

πενθήμεναι ἄκριτον αἰεί Od.18.174

, 19.120;

δηρὸν καὶ ἄ. h.Merc. 126

; ὄρος ἄ. continuous chain of mountains, AP6.225 (Nicaen.).

3 after Hom. in poets, countless,

ἄστρων ὄχλος Critias 19

;

μυρία φῦλα καὶ ἄ. Opp.H.1.80

;

ἄ. πλήθει Babr.33.3

.

II undecided, doubtful, νείκεα, ἄεθλος, Il.14.205, Hes.Sc. 311; ἄ. τελευταί which cannot be predicted, B.9.45; ἀκρίτων ὄντων while the issue is doubtful, Th.4.20; uncertain, of weather-signs,

Ὠρίων Arist.Mete. 361b31

; πυρετὸς ἄ. fever that will not come to a crisis, Hp.Acut.(Sp.) 17. Adv.

- τως Id.Epid.1.3

; τὸ ἀκρίτως ξυνεχὲς τῆς ἁμίλλης without decisive issue, Th.7.71: neut.pl.as Adv.,

ἄκριτα δηρινθέντες Euph.94.3

.

2 unjudged, untried, of persons and things, ἀκρίτους κτείνειν, ἀποκτεῖναι without trial, Hdt.3.80, Th.2.67, cf.Lys.19.7, D.17.3;

ἄ. ἀποθανεῖν Antipho 5.48

, cf. Th.8.48, etc.; πρᾶγμα ἄ. cause not yet tried, Isoc.19.2, cf. Pl.Ti. 51c:—also, subject to no judge,

πρύτανις A.Supp. 371

. Adv.

ἀκρίτως, ἀποκτείνειν D.H.11.43

, cf. Conon 28.1, LXX 1 Ma. 2.37.

III [voice] Act., not giving judgement, Hdt.8.124; not capable of judging, Parm.6.7, Plb.3.19.9, cf. Luc.Am.37; ἄκριτα μηχανώμενοι engaged in rash attempts, E.Andr. 549; κατ' ἄκριτον recklessly, Phld. Ir.p.69 W. Adv. - τως rashly, indiscreetly, Plb.2.7.2, Epict.Gnom. 65; indiscriminately,

ἐκφέρειν Procl.in Prm.p.553S.

2 not exercising judgement, undiscriminating, of fate, AP7.439 (Theodorid.), cf. 5.283 (Rufin.); ἄκριτε δαῖμον, of death, Epigr.Gr.204.3 (Cnid.).

λόγος, ου, ὁ (verbal noun of λέγω in the sense ‘pick’; Hom.+).

① a communication whereby the mind finds expression, word

ⓐ of utterance, chiefly oral.

α. as expression, word (oratorical ability plus exceptional performance were distinguishing marks in Hellenic society, hence the frequent association of λ. and ἔργον ‘deed’; a sim. formulation as early as Il. 9, 443 μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων; Polystrat. p. 33 μὴ λόγῳ μόνον ἀλλʼ ἔργω; Just., A II, 4, 2 ἢ λόγῳ ἢ ἔργῳ and D. 35, 7 λόγον ἢ πρᾶξιν) δυνατὸς ἐν ἔργῳ κ. λόγῳ, i.e. an exceptional personage Lk 24:19; pl. of Moses Ac 7:22 (the contrast expressed w. a verb Choix 20, 6–8 ποιεῖ ἀγαθὸν ὄτι δύναται καὶ λόγῳ καὶ ἔργῳ of Apollordorus, a benefactor in Cyzicus, a flourishing city in Phrygia; sim. New Docs 7, 233, no. 10, 8f πολιτευόμενος … λόγῳ καὶ ἔργῳ; cp. IKourion 32, 8; without contrast Diod S 13, 101, 3 ἄνδρας λόγῳ δυνατούς; for sim. constructions using λέγω and πράσσω s. Danker, Benefactor 339–43). Cp. Ro 15:18; 2 Cor 10:11; Col 3:17; 2 Th 2:17; Hb 13:21 v.l.; 1J 3:18 (cp. Theognis 1, 87f Diehl³ μή μʼ ἔπεσιν μὲν στέργε κτλ.—For the contrast λόγῳ … ἀληθείᾳ cp. Diod S 13, 4, 1). In contrast to a sinful deed we also have the λόγος ἁμαρτίας sinful word Judaicon 172, 9. W. γνῶσις: ἐν παντὶ λόγῳ κ. πάσῃ γνώσει 1 Cor 1:5. ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει 2 Cor 11:6. (Opp. δύναμις ‘revelation of power’) 1 Cor 4:19, 20. τὸ εὐαγγέλιον οὐκ ἐγενήθη ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει 1 Th 1:5 (cp. Ar. 13, 7 of mythical accounts οὐδέν εἰσιν εἰ μὴ μόνον λόγοι ‘they’re nothing but words’). W. ἐπιστολή: 2 Th 2:2, 15. W. ἀναστροφή: 1 Ti 4:12; 1 Pt 3:1b. Opp. ‘be silent’: IRo 2:1.—μόνον εἰπὲ λόγῳ just say the word Mt 8:8; cp. Lk 7:7 (Ath. 17, 1 ὡς λόγῳ εἰπεῖν; 29, 2; Phalaris, Ep. 121, 1 λόγῳ λέγειν; cp. schol. on Pla. 341a ἐν λόγῳ μόνον εἰπεῖν). οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον no one was able to answer him a (single) word Mt 22:46; cp. 15:23 (cp. TestAbr A 16 p. 98, 11 [Stone p. 44] οὐκ ἀπεκρίθη αὐτῷ λόγον).— The (mighty) word (of one who performs miracles) ἐξέβαλεν τὰ πνεύματα λόγῳ Mt 8:16 (a rare use of λ. as ‘single utterance’, s. L-S-J-M s.v. VII).—διὰ λόγου by word of mouth (opp. ‘by letter’) Ac 15:27.—In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’; s. Conzelmann ad loc.).

β. The expression may take on a variety of formulations or topical nuances: what you say Mt 5:37; statement (PGM 4, 334) Lk 20:20; question (Sext. Emp., Math. 8, 295; 9, 133; Diog. L. 2, 116) ἐρωτήσω ὑμᾶς λόγον I will ask you a question (cp. TestJob 36:5; GrBar 5:1; ApcSed 13:6; Jos., Ant. 12, 99) Mt 21:24; cp. Mk 11:29; Lk 20:3; prayer (PGM 1, 25; 4, 90; 179; 230 al.; 5, 180; 196 al.) Mt 26:44; Mk 14:39. ἡγούμενος τοῦ λ. principal speaker Ac 14:12. W. epexeget. gen. λ. παρακλήσεως 13:15. W. κήρυγμα our manner of presentation and our proclamation 1 Cor 2:4a (but s. comm.). (W. διδασκαλία) preaching 1 Ti 5:17; prophecy (Biogr. p. 364 [Pythia]) J 2:22; 18:32. Command (Aeschyl., Pers. 363) Lk 4:36; 2 Pt 3:5, 7; via a letter 2 Th 3:14. Report, story (X., An. 1, 4, 7; Diod S 3, 40, 9; 19, 110, 1 λ. διαδιδόναι=spread a report; Appian, Iber. 80 §346, Maced. 4 §1 [both=rumor]; Diod S 32, 15, 3 ἦλθεν ὁ λ. ἐπί τινα=the report came to someone; Arrian, Anab. 7, 22, 1 λόγος λέγεται τοιόσδε=a story is told like this, Ind. 9, 2; Diod S 3, 18, 3 λ.=story, account; Jos., Ant. 19, 132; Tat. 27, 2 τοῦ καθʼ Ἡρακλέα λόγου) Mt 28:15; Mk 1:45; Lk 5:15 (λ. περί τινος as X., An. 6, 6, 13; Jos., Ant. 19, 127) 7:17; J 21:23. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τ. ἐκκλησίας the report came to the ears of the assembly in Jerusalem Ac 11:22. λόγον ἔχειν σοφίας have the appearance of wisdom, pass for wisdom Col 2:23 (cp. Pla., Epinomis 987b ἔχει λόγον; Demosth., C. Lept. 462 [20, 18] λόγον τινʼ ἔχον; but mng. 2f is possible). Proverb (Pla., Phdr. 17, 240c, Symp. 18, 195b, Gorg. 54, 499c, Leg. 6, 5, 757a; Socrat., Ep. 22, 1) J 4:37 (Ps.-Callisth. 1, 13, 7 ἀληθῶς ἐν τούτῳ ὁ λ. foll. by a proverb). Proclamation, instruction, teaching, message Lk 4:32; 10:39; J 4:41; 17:20; Ac 2:41; 4:4; 10:44; 20:7; 1 Cor 1:17; 2:1. In Ac18:15 ζητήματα περὶ λόγου καὶ ὀνομάτων καὶ νόμου the sense appears to be someth. like this: controversial issues involving disputes about words and your way of life with λ. prob. referring to the presentation of controversial subjects, which in turn arouses heated ζητήματα debates. λόγος σοφίας proclamation of wisdom, speaking wisely 1 Cor 12:8a (Ps.-Phoc. 129 τῆς θεοπνεύστου σοφίης λ.); corresp. λ. γνώσεως vs. 8b. Cp. 14:9; 15:2; 2 Cor 1:18; 6:7; 10:10. λ. μαρτυρίας word of witness Rv 12:11. ὁ κατὰ τ. διδαχὴν πιστὸς λ. the message of faith, corresponding to the teaching Tit 1:9; the opp. 2 Ti 2:17. A speech (Aristot. p. 14b, 2; Diod S 40, 5a) διὰ λόγου πολλοῦ in a long speech Ac 15:32; cp. 20:2. λ. κολακείας flattering speech 1 Th 2:5. Speaking gener. 2 Cor 8:7; Eph 6:19; Col 4:6; D 2:5. ἐν λόγῳ πταίειν make a mistake in what one says Js 3:2.—Of God’s word, command, commission (LXX; ParJer 5:19 κατηχῆσαι αὐτοὺς τὸν λόγον; SyrBar 13:2; ApcSed 14:10; Just., D. 84, 2; Ael. Aristid. hears a ἱερὸς λ. at night fr. a god: 28, 116 K.=49, p. 529 D.; Sextus 24) ἠκυρώσατε τ. λόγον τοῦ θεοῦ Mt 15:6 (v.l. νόμον, ἐντολήν); cp. Mk 7:13.—J 5:38; 8:55; 10:35; Ro 3:4 (Ps 50:6). Of God’s promise Ro 9:6, 9 (but these two vss., and Gal 5:14 below, prob. fit better under 2a), 28 (Is 10:22f). Cp. Hb 2:2; 4:2 (s. ἀκοή 4b); 7:28; 12:19. For B 15:1 see 1aδ. The whole law (as the expr. εἴ τι ἑτέρα ἐντολή indicates not limited to a narrow list of commandments), acc. to Ro 13:9. In what is prob. a play on words (s. 2a and b), Gal 5:14 (s. 2a below) is summed up in the λόγος as expressed in Lev 19:18.—That which God has created ἁγιάζεται διὰ λόγου θεοῦ 1 Ti 4:5; in line w. the context, this hardly refers to God’s creative word (so SibOr 3, 20; PtK 2; πάντα γὰρ λόγῳ ποιήσας ὁ θεός Theoph. Ant. 2, 18 [144, 8]), but to table prayers which use biblical expressions. The divine word as judge of thoughts Hb 4:12. τελεσθήσονται οἱ λ. τοῦ θεοῦ Ac 17:17; cp. 19:9.—Of the divine revelation through Christ and his messengers (Just., A I, 61, 9 λόγον … παρὰ τῶν ἀποστόλων ἐμάθομεν τοῦτον) θεὸς ἐφανέρωσεν τὸν λ. αὐτοῦ ἐν κηρύγματι Tit 1:3. δέδωκα αὐτοῖς τὸν λ. σου J 17:14; cp. vss. 6, 17; 1J 1:10; 2:14. ἵνα μὴ ὁ λ. τοῦ θεοῦ βλασφημῆται Tit 2:5. The apostles and other preachers, w. ref. to the λόγος of God, are said to: λαλεῖν Ac 4:29, 31; 13:46; Phil 1:14; Hb 13:7; καταγγέλλειν Ac 13:5; 17:13; διδάσκειν 18:11; μαρτυρεῖν Rv 1:2. Of their hearers it is said: τὸν λ. τοῦ θεοῦ ἀκούειν Ac 13:7; δέχεσθαι 8:14; 11:1. Of the λ. τοῦ θεοῦ itself we read: ηὔξανεν Ac 6:7; 12:24; 19:20; οὐ δέδεται 2 Ti 2:9. In these places and many others ὁ λόγος τοῦ θεοῦ is simply the Christian message, the gospel: Lk 5:1; 8:11, 21; 11:28 (Simplicius in Epict. p. 1, 20 μὴ μόνον ἀκουόντων ἀλλὰ πασχόντων καὶ ὑπὸ τῶν λόγων=let the message have its effect on oneself); Ac 6:2 (s. καταλείπω 7c; for prob. commercial metaph. s. 2a below); 13:44 v.l. (for κυρίου); 16:32 v.l.; 1 Cor 14:36; 2 Cor 2:17; 4:2; Col 1:25; 1 Pt 1:23; Rv 1:9; 6:9; 20:4; IPhld 11:1. Cp. 1 Th 2:13ab; 1J 2:5.—Since this ‘divine word’ is brought to humanity through Christ, his word can be used in the same sense: ὁ λόγος μου J 5:24; cp. 8:31, 37, 43, 51f; 12:48; 14:23f; 15:3, 20b; Rv 3:8. ὁ λόγος τοῦ Χριστοῦ Col 3:16; cp. Hb 6:1. ὁ λ. τοῦ κυρίου Ac 8:25; 12:24 v.l.; 13:44, 48f; 14:25 v.l.; 15:35, 36; 16:32 (cp. λ. θεοῦ); 19:10; 1 Th 1:8; 2 Th 3:1. Pl. Mk 8:38 (Lk 9:26); 1 Ti 6:3; cp. Lk 24:44; s. also 1aδ.—Or it is called simply ὁ λόγος=the ‘Word’, for no misunderstanding would be possible among Christians: Mt 13:20–23; Mk 2:2; 4:14–20, 33; 8:32 (s. 1aε below); 16:20; Lk 1:2; 8:12f, 15; Ac 6:4; 8:4; 10:36 (on the syntax s. FNeirynck, ETL 60, ’84, 118–23); 11:19; 14:25 (cp. λ. κυρίου above); 16:6; 17:11; 18:5; Gal 6:6; Phil 1:14; Col 4:3; 1 Th 1:6; 2 Ti 4:2; Js 1:21ff; 1 Pt 2:8; 3:1; 1J 2:7; AcPl Ha 7, 6 (so also Mel., HE 4, 26, 13; Ath. 2, 3).—Somet. the ‘Word’ is more closely defined by a gen.: ὁ λ. τῆς βασιλείας the word of the reign/rule (of God) Mt 13:19. τῆς σωτηρίας Ac 13:26. τῆς καταλλαγῆς 2 Cor 5:19. τοῦ σταυροῦ 1 Cor 1:18. δικαιοσύνης (q.v. 3a) Hb 5:13. ζωῆς Phil 2:16. (τῆς) ἀληθείας (Theoph. Ant. 3, 4 [p. 212, 2]; cp. περὶ ἀληθείας Hippol., Ref. 10, 6, 1) Eph 1:13; Col 1:5; 2 Ti 2:15; Js 1:18; AcPl Ha 8, 8 (Just., D. 121, 2). τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) Ac 14:3; 20:32. (Differently the pl. οἱ λόγοι τ. χάριτος gracious words Lk 4:22; cp. Marcellinus, Vi. Thu. 57 Hude λόγοι εἰρωνείας.) ὁ λ. τοῦ εὐαγγελίου Ac 15:7; ὁ τοῦ Χριστιανισμοῦ λ. MPol 10:1. In Rv 3:10 the gospel is described by the ‘One who has the key of David’ as ὁ λ. τῆς ὑπομονῆς μου my word of endurance (W-S. §30, 12c). λ. τῶν ὑ[πο]μονῶν AcPl Ha 6, 11. παρελάβετε τὸν λ. ὅτι AcPl Ha 8, 25.—The pastoral letters favor the expr. πιστὸς ὁ λόγος (sc. ἐστίν, and s. πιστός 1b) 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. Rv 21:5; 22:6. λ. ὑγιής sound preaching Tit 2:8; cp. the pl. ὑγιαίνοντες λόγοι 2 Ti 1:13 (on medicinal use of words for the mind or soul s. VLeinieks, The City of Dionysos ’96, 115–22, on Eur.).—The pl. is also used gener. of Christian teachings, the words of the gospel Lk 1:4 (s. κατηχέω 2a); 1 Th 4:18. οἱ λ. τῆς πίστεως 1 Ti 4:6. On λόγοι κυριακοί for λόγια κυριακά in the title of the Papias document s. ἐξήγησις 2.—JSchniewind, Die Begriffe Wort und Evangelium bei Pls, diss. Bonn 1910; RAsting (εὐαγγέλιον, end).

γ. of an individual declaration or remark: assertion, declaration, speech ἀκούσαντες τὸν λ. when they heard the statement Mt 15:12; cp. 19:11, 22; 22:15; Mk 5:36. διὰ τοῦτον τὸν λ. because of this statement of yours 7:29 (TestAbr A 15 p. 95, 29 [Stone p. 38] τὸν λ. τοῦτον; ApcMos 25 εἰς τὸν λόγον σου κρινῶ σε). Cp. 10:22; 12:13; Lk 1:29; 22:61 v.l. (for ῥήματος); J 4:39, 50; 6:60; 7:36, 40 v.l.; 15:20a; 18:9; 19:8; Ac 6:5; 7:29; 20:38; 22:22; 1 Th 4:15. ὸ̔ς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου whoever utters a (defamatory) word against the Son of Humanity Mt 12:32 (λ. εἰπεῖν κατά τινος as Jos., Ant. 15, 81); cp. Lk 12:10. λόγος σαπρός unwholesome talk Eph 4:29. λόγον ποιεῖσθαι make a speech Ac 11:2 D (cp. Hyperid. 3, 20; Jos., Ant. 11, 86).

δ. the pl. (οἱ) λόγοι is used, on the one hand, of words uttered on various occasions, of speeches or instruction given here and there by humans or transcendent beings (TestAbr A 14 p. 94, 19 [Stone p. 36]; Jos., Ant. 4, 264; Just., D. 100, 3) ἐκ τῶν λόγων σου δικαιωθήσῃ (καταδικασθήσῃ) Mt 12:37ab; 24:35; Mk 13:31; Lk 21:33; Ac 2:40; 7:22 (ἐν λόγοις καὶ ἔργοις αὐτοῦ. On the word-deed pair cp. Dio Chrys. 4, 6 the λόγοι and ἔργα of Diogenes; s. α above). οἱ δέκα λόγοι the ten commandments (Ex 34:28; Dt 10:4; Philo, Rer. Div. Her. 168, Decal. 32; Jos., Ant. 3, 138; cp. 91f; Did., Gen. 36, 10) B 15:1. Ac 15:24; 20:35; 1 Cor 2:4b, 13; 14:19ab; κενοὶ λ. Eph 5:6; AcPl Ox 6, 13 (cp. Aa 1, 241, 14); Dg 8:2; πλαστοὶ λ. 2 Pt 2:3. λ. πονηροί 3J 10.—Also of words and exprs. that form a unity, whether it be connected discourse (Jos., Ant. 15, 126; Just., A II, 12, 6, D. 11, 5; 81, 3 al.), a conversation, or parts of one and the same teaching, or expositions on the same subject (Diod S 16, 2, 3 μετέσχε τῶν Πυθαγορίων λόγων; Dio Chrys. 37 [54], 1; Ael. Aristid. 50, 55 K.=26 p. 519 D.: οἱ Πλάτωνος λόγοι; PsSol 17:43 [words of the Messiah]; AscIs 3:12 οἱ λόγοι τοῦ Βελχειρά) πᾶς ὅστις ἀκούει μου τοὺς λόγους τούτους Mt 7:24; cp. vss. 26, 28; 10:14; 19:1; 26:1; Mk 10:24; Lk 1:20; 6:47; 9:28, 44. ἐπηρώτα αὐτὸν ἐν λόγοις ἱκανοῖς he questioned him at some length 23:9. τίνες οἱ λ. οὗτοι οὓς ἀντιβάλλετε; what is this conversation that you are holding? 24:17; J 7:40 (s. γ); 10:19; J 14:24a; 19:13; Ac 2:22; 5:5, 24; 16:36; 2 Ti 4:15; 1 Cl 13:1; 46:7. λόγοις φθοριμαίοις AcPlCor 1:2.

ε. the subject under discussion, matter, thing gener. (Theognis 1055 Diehl; Hdt. 8, 65 μηδενὶ ἄλλῳ τὸν λόγον τοῦτον εἴπῃς. Cp. Hebr. דָּבָר) τὸν λ. ἐκράτησαν they took up the subject Mk 9:10; cp. Mt. 21:24 (s. 1aβ beg.). οὐκ ἔστιν σοι μερὶς ἐν τῷ λόγῳ τούτῳ you have no share in this matter Ac 8:21. ἰδεῖν περὶ τ. λόγου τούτου look into this matter 15:6. ἔχειν πρός τινα λόγον have a complaint against someone (cp. Demosth. 35, 55 ἐμοὶ πρὸς τούτους ὁ λόγος; PIand 16, 3 δίκαιον λόγον ἔχει πρὸς σέ) 19:38. παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (2d is also prob.).—Perh. also Mk 8:32 he discussed the subject quite freely (but s. 1aβ above).

ⓑ of literary or oratorical productions: of the separate books of a work (Hdt. 5, 36 ἐν τῷ πρώτῳ τ. λόγων; Pla., Parmen. 2, 127d ὁ πρῶτος λόγος; Philo, Omn. Prob. Lib. 1 ὁ μὲν πρότερος λόγος ἦν ἡμῖν, ὦ Θεόδοτε, περὶ τοῦ …) treatise Ac 1:1 (s. on the prologue to Ac: AHilgenfeld, ZWT 41, 1898, 619ff; AGercke, Her 29, 1894, 373ff; RLaqueur, Her 46, 1911, 161ff; Norden, Agn. Th. 311ff; JCreed, JTS 35, ’34, 176–82; Goodsp., Probs. 119–21). Παπίας … πέντε λόγους κυριακῶν λογίων ἔγραψεν Papias (11:1; cp. 3:1 e; 11:2; 12:2).—περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11. Hb is described as ὁ λ. τῆς παρακλήσεως a word of exhortation (in literary form) 13:22. Of writings that are part of Holy Scripture ὁ λ. Ἠσαί̈ου J 12:38. ὁ λ. ὁ ἐν τῷ νόμῳ γεγραμμένος 15:25; ὁ προφητικὸς λ. 2 Pt 1:19; 2 Cl 11:2 (quot. of unknown orig.); AcPl Ha 8, 27/BMM recto 35 (Just., D. 77, 2 al.). ὁ ἅγιος λ. the holy word 1 Cl 56:3. ὁ λ. ὁ γεγραμμένος 1 Cor 15:54 (Is 25:8 and Hos 13:14 follow). Pl. οἱ λόγοι τ. προφητῶν Ac 15:15. ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαί̈ου Lk 3:4 (Pla., 7th Epistle 335a πείθεσθαι ἀεὶ χρὴ τοῖς παλαιοῖς καὶ ἱεροῖς λόγοις; TestJob 1:1 βίβλος λόγων Ἰώβ; ParJer 9:32 v.l. τὰ λοιπὰ τῶν λόγων Ἱερεμίου; ApcEsdr 1:1 καὶ ἀποκάλυψις τοῦ … Ἐσδράμ; ApcSed prol.; Just., D. 72, 3f).—Of the content of Rv: ὁ ἀναγινώσκων τ. λόγους τῆς προφητείας 1:3. οἱ λόγοι (τ. προφητείας) τ. βιβλίου τούτου 22:7, 9f, 18f.

② computation, reckoning

ⓐ a formal accounting, esp. of one’s actions, and freq. with fig. extension of commercial terminology account, accounts, reckoning λόγον δοῦναι (Hdt. 8, 100; X., Cyr. 1, 4, 3; Diod S 3, 46, 4; SIG 1099, 16; BGU 164, 21; Jos., Ant. 16, 120; Just., D. 115, 6) give account, make an accounting ἕκαστος περὶ ἑαυτοῦ λόγον δώσει τ. θεῷ Ro 14:12. Also λ. ἀποδοῦναι abs. (Just., D. 116, 1 al.; Diod S 16, 56, 4; 19, 9, 4) Hb 13:17. τινί to someone (Diod S 16, 27, 4; Plut., Alcib. 7, 3; Chariton 7, 6, 2; SIG 631, 13 τᾷ πόλει; 2 Ch 34:28; Da 6:3 Theod.; Jos., Bell. 1, 209) τῷ ἑτοίμως ἔχοντι κρῖναι 1 Pt 4:5. τινὸς of someth. (SIG 1044, 46; 1105, 10 τοῦ ἀναλώματος; Jos., Ant. 19, 307) Lk 16:2 (here λ. w. the art.; on the subject of undergoing an audit cp. Aeschin. 3, 22). Likew. περί τινος (Diod S 18, 60, 2 δοὺς αὑτῷ περὶ τούτων λόγον=taking account [considering] with himself; BGU 98, 25 περὶ τούτου) Mt 12:36; Ac 19:40. ὑπέρ τινος concerning someone Hv 3, 9, 10.—αἰτεῖν τινα λόγον περί τινος call someone to account for someth. 1 Pt 3:15 (cp. Pla., Pol. 285e; Dio Chrys. 20 [37], 30; Apc4Esdr Fgm. b ἕκαστος ὑπὸ τοῦ οἰκείου ἔργου τὸν λόγον ἀπαιτηθήσεται; Just., A I, 17, 4. For another perspective s. d below.).—Of banking responsibility ὁ λόγος τοῦ θεοῦ (PStras 72, 10 [III A.D.] ὁ τῶν θεῶν λ.; PHerm 108 [III A.D.] λ. τοῦ Σαραπείου) in wordplay Ac 6:2 (w. τράπεζα q.v. 1c); s. also 1aβ.—Of a ledger heading (POxy 1333 [II/III A.D.] δὸς αὐτῳ λόγῳ θεωρικῶν=credit him under ‘festivals’; for others s. Preisig., Wörterbuch s.v. λ. 14; s. also Fachwörter 119) Ro 9:6 (the point is that God’s ‘list’ of Israelites is accurate; on ἐκπίπτω in the sense ‘is not deficient’ s. s.v. 4); vs. 9 (the ‘count’ is subsumed by metonymy in divine promise); Gal 5:14 (all moral obligations come under one ‘entry’: ‘you shall love your neighbor as yourself’; for commercial association of ἀναλίσκω vs. 15, which rounds out the wordplay, s. s.v.). The contexts of these three passages suggest strong probability for commercial associations; for another view s. 1aβ.

ⓑ settlement (of an account) (εἰς λόγον commercial t.t. ‘in settlement of an account’ POxy 275, 19; 21) εἰς λόγον δόσεως κ. λήμψεως in settlement of a mutual account (lit., ‘of giving and receiving’, ‘of debit and credit’) Phil 4:15 (cp. Plut., Mor. 11b λόγον δοῦναι καὶ λαβεῖν; a parallel formulation POxy 1134,10 [421 A.D.] λ. λήμματος καὶ ἐξοδιασμοῦ=ledger of income and expenditures); for the linked accounting terms δόσις and λήμψις s. PCairMasp 151, 208 [VI A.D.]. The same ideas are in the background of εἰς λόγον ὑμῶν credited to your account vs 17.—συναίρειν λόγον settle accounts (BGU 775, 18f. The mid. in the same mng. PFay109, 6 [I A.D.]; POxy 113, 27f.—Dssm., LO 94 [LAE 118f]) μετά τινος Mt 18:23; 25:19.

ⓒ reflection, respect, regard εἰς λόγον τινός with regard to, for the sake of (Thu. 3, 46, 4; Demosth. 19, 142 εἰς ἀρετῆς λόγον; Polyb. 11, 28, 8; Ath. 31, 1; Ael. Aristid. 39 p. 743 D.: εἰς δεινότητος λ.) εἰς λ. τιμῆς IPhld 11:2. εἰς λ. θεοῦ ISm 10:1.

ⓓ reason for or cause of someth., reason, ground, motive (Just., D. 94, 3 δότε μοι λόγον, ὅτου χάριν … ; Ath. 30, 3 τὶς γὰρ … λόγος; Dio Chrys. 64 [14], 18 ἐκ τούτου τ. λόγου; Appian, Hann. 29 §126 τῷ αὐτῷ λόγῳ; Iambl., Vi. Pyth. 28, 155) τίνι λόγω; for what reason? Ac 10:29 (cp. Pla., Gorg. 512c τίνι δικαίῳ λ.; Appian, Mithrid. 57 §232 τίνι λόγῳ;). λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος 1 Pt 3:15 (but s. a above); κατὰ λόγον Ac 18:14 (s. κατά B 5bβ). παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (though 1aε is also poss.).

ⓔ πρὸς ὸ̔ν ἡμῖν ὁ λόγος (ἐστίν) with whom we have to do (i.e. to reckon) (Dio Chrys. 31, 123; other exx. in FBleek, Hb II/1, 1836, 590ff), in his capacity as judge (Libanius, Legat. Ulixis [=Declamatio IV] 2 F. τοῖς δὲ ἀδίκως ἀποκτενοῦσι καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους ὁ λόγος γίγνεται) Hb 4:13. οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεόν he has to do not with flesh, but with God IMg 3:2.

ⓕ In Col 2:23 (s. 1aβ) λόγον μὲν ἔχοντα σοφίας may= make a case for wisdom (cp. λόγος ἡμῖν οὐδείς Plut., Mor. 870b).

③ the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God): GJs 11:2 (word of the angel to Mary) συνλήμψῃ ἐκ Λόγου αὐτοῦ (sc. τοῦ πάντων Δεσπότου). J 1:1abc, 14 (cp. Just., A I, 23, 2; Mel., P. 9, 61 and oft. by all apolog., exc.. Ar.). It is the distinctive teaching of the Fourth Gospel that this divine ‘Word’ took on human form in a historical person, that is, in Jesus (s. RSeeberg, Festgabe für AvHarnack ’21, 263–81.—Λόγος w. ζωή in gnostic speculation: Iren.1, 1, 1 [Harv. 1, 10, 4]; Aelian, VH 4, 20 ἐκάλουν τὸν Πρωταγόραν Λόγον. Similarly Favorinus [II A.D.]: Vorsokr. 80 A 1 ln. 22 [in Diog. L. 9, 50] of Democritus: ἐκαλεῖτο Σοφία. Equating a divinity with an abstraction that she personifies: Artem. 5, 18 φρόνησις εἶναι νομίζεται ἡ θεός [Athena]). Cp. 1J 1:1; Rv 19:13. εἷς θεός ἐστιν, ὁ φανερώσας ἑαυτὸν διὰ Ἰ. Χριστοῦ τοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος, ἀπὸ σιγῆς προελθών there is one God, who has revealed himself through Jesus Christ his Son, who is his ‘Word’ proceeding from silence (i.e., without an oral pronouncement: in a transcendent manner) IMg 8:2 (s. σιγή). The Lord as νόμος κ. λόγος PtK 1. Cp. Dg 11:2, 3, 7, 8; 12:9.—HClavier, TManson memorial vol., ’59, 81–93: the Alexandrian eternal λόγος is also implied in Hb 4:12; 13:7.—S. also the ‘Comma Johanneum’ (to the bibliography in RGG³ I, ’54 [HGreeven] add AJülicher, GGA 1905, 930–35; AvHarnack, SBBerlAk 1915, 572f [=Studien I ’31, 151f]; MMeinertz, Einl. in d. NT⁴ ’33, 309–11; AGreiff, TQ 114, ’33, 465–80; CDodd, The Joh. Epistles ’46; WThiele, ZNW 50, ’59, 61–73) ὁ πατήρ, ὁ λόγος καὶ τὸ ἅγιον πνεῦμα 1J 5:7 v.l. (s. N. app.; Borger, TRu 52, ’87, 57f). (Such interpolations were not unheard of. According to Diog. L. 1, 48 some people maintain that Solon inserted the verse mentioning the Athenians after Il. 2, 557.—τῆς τριάδος, τοῦ θεοῦ καὶ τοῦ λόγου αὐτοῦ καὶ τῆς σοφίας αὐτοῦ Theoph. Ant. 2, 15 [p. 138, 19].)—On the Logos: EZeller, D. Philosophie der Griechen III 2⁴ 1903, 417–34; MHeinze, D. Lehre v. Logos in d. griech. Philosophie 1872; PWendland, Philo u. d. kynisch-stoische Diatribe (Beiträge z. Gesch. der griech. Philosophie u. Religion by Wendl. and OKern 1895, 1–75); AAall, Gesch. d. Logosidee 1896, 1899; MPohlenz, D. Stoa ’48f, I 482; 490 (index); LDürr, D. Wertung des göttl. Wortes im AT u. im ant. Orient ’38 (§9 of the Joh. Logos); EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 83–111; (² ’25); JLebreton, Les théories du Logos au début de l’ère chrétienne 1907; ESchwartz, NGG 1908, 537–56; GVos, The Range of the Logos-Title in the Prologue of the Fourth Gospel: PTR 11, 1913, 365–419; 557–602; RHarris, The Origin of the Prologue to St. John’s Gospel 1917, Athena, Sophia and the Logos: BJRL 7, 1, 1922 p. 56–72; M-JLagrange, Vers le Logos de S. Jean: RB 32, 1923, 161–84, Le Logos de Philon: ibid. 321–71; HLeisegang, Logos: Pauly-W. XIII 1926, 1035–81; TGlasson, Heraclitus’ Alleged Logos Doctr., JTS 3, ’52, 231–38.—NWeinstein, Z. Genesis d. Agada 1901, 29–90; Billerb. II 302–33.—Rtzst., Zwei religionsgeschichtl. Fragen 1901, 47–132, Mysterienrel.³ 1927, 428 index; WBousset, Kyrios Christos² 1921, 304ff; 316f; JKroll, D. Lehren d. Hermes Trismegistos1914, 418 index.—RBultmann, D. religionsgesch. Hintergrund des Prol. z. Joh.: HGunkel Festschr., 1923, II 1–26, Comm. ’41, 5ff; AAlexander, The Johannine Doctrine of the Logos: ET 36, 1925, 394–99; 467–72; (Rtzst. and) HSchaeder, Studien z. antiken Synkretismus 1926, 306–37; 350; GAvdBerghvanEysinga, In den beginne was de Logos: NThT 23, ’34, 105–23; JDillersberger, Das Wort von Logos ’35; RBury, The 4th Gosp. and the Logos-Doctrine ’40; EMay, CBQ 8, ’46, 438–47; GKnight, From Moses to Paul ’49, 120–29. TW IV 76–89; 126–40 (on this s. SLyonnet, Biblica 26, ’45, 126–31); CStange, ZST 21, ’50, 120–41; MBoismard, Le Prologue de St. Jean ’53; HLangkammer, BZ 9, ’65, 91–94; HRinggren, Word and Wisdom [hypostatization in Near East] ’47; WEltester, Haenchen Festschr., ’64, 109–34; HWeiss, Untersuchungen zur Kosmologie etc., TU 97, ’66, 216–82; MRissi, Die Logoslieder im Prolog des vierten Evangeliums, TZ 31, ’75, 321–36; HLausberg, NAWG, Ph. ’87, 1 pp. 1–7.—B. 1262. DELG s.v. λέγω B 1. M-M. EDNT. TW.

κρίμα, ατος, τό (s. κρίνω; Aeschyl.+—On the accent s. B-D-F §13; 109, 3; W-S. §6, 3; Mlt-H. 57; κρίσμα GJs 14:1).

① legal action taken against someone, dispute, lawsuit (Ex 18:22) κρίματα ἔχετε μεθʼ ἑαυτῶν you have lawsuits with one another 1 Cor 6:7.

② content of a deliberative process, decision, decree (IGal 25, 2 [II A.D.] κατὰ τὸ κ. τῆς βουλῆς; Ps 18:10; 118:75; Jos., Ant. 14, 318; 321; ParJer 7:32 [28]; Did., Gen. 116, 24), also of the fixed purposes of divine grace Ro 11:33.

③ action or function of a judge, judging, judgment, the κρίμα ἐδόθη αὐτοῖς authority to judge was given them Rv 20:4.—Of God’s judgment: τὸ κρίμα τὸ μέλλον Ac 24:25. κ. αἰώνιον judgment whose decision is valid eternally Hb 6:2. God’s judgment begins with God’s people 1 Pt 4:17. Pl.: God is δίκαιος ἐν τοῖς κρίμασιν righteous in judgments 1 Cl 27:1; 60:1.—Unauthorized use of judicial authority is subject to critique in Mt 7:2; Ro 2:1 v.l.

④ legal decision rendered by a judge, judicial verdict

ⓐ gener. (Polyb. 23, 1, 12) τὸ κ. ἐξ ἑνὸς εἰς κατάκριμα the verdict came as the result of one violation, and led to punishment Ro 5:16.

ⓑ mostly in an unfavorable sense, of the condemnatory verdict and sometimes the subsequent punishment itself 2 Pt 2:3; Jd 4. τὸ κ. τοῦ θεοῦ the condemnation of God (i.e. pronounced by God) Ro 2:2f. ὧν τὸ κ. ἔνδικόν ἐστιν their condemnation is just 3:8 (but WFitch, ET 59, ’47/48, 26 ‘verdict’). πρόδηλον ἐγενήθη their condemnation has been made plain 1 Cl 51:3. τὸ κ. τῆς πόρνης the condemnation and punishment of the prostitute Rv 17:1. εἰς κ. συνέρχεσθαι 1 Cor 11:34. κ. ἑαυτῷ ἐσθίειν eat condemnation upon oneself vs. 29; λαμβάνεσθαι κ. be condemned Mt 23:13 v.l.; Mk 12:40; Lk 20:47; Ro 13:2; Js 3:1. ἔχουσαι κ., ὅτι they are subject to condemnation because 1 Ti 5:12; βαστάζειν τὸ κ. Gal 5:10. εἰς κ. γίνεσθαι incur condemnation 1 Cl 11:2. εἰς κ. γίνεσθαί τινι turn out to be condemnation for someone 21:1; IEph 11:1 (cp. TestJob 43:6 ἀποβήσετα εἰς κ.). ἐν τῷ αὐτῷ κ. εἶναι be under the same condemnation Lk 23:40. εἰς κ. ἐμπίπτειν τοῦ διαβόλου 1 Ti 3:6. κ. θανάτου (cp. Dt 21:22; Sir 41:3) death sentence Lk 24:20; GJs 14:1 (τοῦ θανάτου pap [?], s. deStrycker p. 236).—Pl. (cp. BGU 471, 9 [II A.D.]) τὰ μέλλοντα κρίματα the impending punishments 1 Cl 28:1. On 1 Cl 20:5 s. ἀνεκδιήγητος.—GWetter, Der Vergeltungsgedanke bei Pls 1912, 1ff.—The OT is the source of the expr. κρίνειν τὸ κ. (cp. Zech 7:9; 8:16; Ezk 44:24) ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her or God has pronounced on her the judgment she wished to impose on you (HHoltzmann, Hdb. 1893 ad loc.) Rv 18:20.

⑤ proper recognition of someone’s rights, justice. The OT is the source of the close relation betw. κ. and δικαιοσύνη, and the expr. ποιεῖν κ. καὶ δικαιοσύνην (Jer 23:5; Ezk 33:14) do justice and righteousness 1 Cl 13:1.

⑥ In J κ. shows the same two-sidedness as the other members of the κρίνω family (‘judgment’ and ‘separation’; s. Hdb. on J 3:17), and means the judicial decision which consists in the separation of those who are willing to believe fr. those who are unwilling to do so J 9:39.—B. 1422. DELG s.v. κρίνω. M-M. EDNT. TW.

κρίσις, εως, ἡ (s. κρίνω; Aeschyl., Hdt.+).

① legal process of judgment, judging, judgment

ⓐ of the activity of God or the Messiah as judge, esp. on the Last Day (Bacchylides 3, 26 of judgment by Zeus).

α. ἡ δικαία κ. τοῦ θεοῦ God’s righteous judgment 2 Th 1:5. ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν J 5:30 (cp. δικαία περὶ πάντων κ. Orig., C. Cels. 4, 9, 10). θεία κ. 2 Cl 20:4. κρίσιν ποιεῖν execute judgment, act as judge (Aristoph., Ran. 778; 785; X., Hell. 4, 2, 6; 8; Dt 10:18.—Likew. κ. ποιεῖσθαι: 1 Macc 6:22; Jos., Ant. 6, 34; Just., A I, 2, 3; D. 124, 1; Iren. 1, 10, 1 [Harv. I 91, 10]) J 5:27. τ. κρίσιν διδόναι τινί commit judgment or judging to someone vs. 22 (TestAbr A 13 p. 92, 10 [Stone p. 32]). ἡ ἡμέρα (τῆς) κρίσεως the Day of Judgment (Jdth 16:17; Is 34:8; Pr 6:34; PsSol 15:12; GrBar 1:7; ApcEsdr 2:27 p. 26, 21 Tdf. al.; ApcMos 12:26; Just.) Mt 10:15; 11:22, 24; 12:36; Mk 6:11 v.l.; 2 Pt 2:9; 3:7; 1J 4:17; 2 Cl 16:3; 17:6; B 19:10; 21:6.—ἡ κ. ἡ μέλλουσα the judgment to come 2 Cl 18:2; MPol 11:2. ἡ κ. ἡ ἐπερχομένη the approaching judgment Hv 3, 9, 5 (περὶ τῆς ἐσομένης κ. Orig., C. Cels. 1, 56, 7; cp. μετὰ τὴν ἀνάστασιν καὶ κ. Theoph. Ant. 2, 26 [p. 164, 1]). Denial of the Last Judgment Pol 7:1. κ. μεγάλης ἡμέρας the judgment of the Great Day Jd 6. ἡ ὥρα τῆς κ. αὐτοῦ the hour when (God) is to judge Rv 14:7. οὐκ ἀναστήσονται οἱ ἀσεβεῖς ἐν κ. the wicked will not rise in the judgment (or on the J. Day) B 11:7 (Ps 1:5); cp. Mt 12:41f; Lk 10:14; 11:31f. δικαιοσύνη κρίσεως ἀρχὴ καὶ τέλος righteousness (on the part of the judge) is the beginning and end of judging B 1:6. Divine judgment (cp. Iambl., Vi. Pyth. 8, 40 τῶν ἀθανάτων κ.; Hierocles 11, 441 and 442 al. θεία κρίσις) is also mentioned 1 Ti 5:24; Hb 9:27 (cp. Diog. L. 3, 79 after Plato: one must fulfill the δικαιοσύνη θεοῦ, ἵνα μὴ καὶ μετὰ τὸν θάνατον δίκας ὑπόσχοιεν οἱ κακοῦργοι=so that after death they might not as evil-doers be subject to penalties); 2 Pt 2:4, 9; 2 Cl 20:4; D 11:11.

β. The word oft. means judgment that goes against a person, condemnation, and the sentence that follows (TestAbr A 14 p. 93, 24 [Stone p. 34]; ApcEsdr 1:24 p. 25, 19 Tdf.; SibOr 3, 670; Just., D. 56, 1; 60, 2 κ. τῶν Σοδόμων) GPt 7:25. δισσὴν ἕξουσιν τὴν κ. they will receive double punishment 2 Cl 10:5. ἡ κ. σου your judgment Rv 18:10. κἀκείνοις κ. ἐστίν judgment comes upon them, too ISm 6:1. φοβερά τις ἐκδοχὴ κρίσεως a fearful prospect of judgment Hb 10:27 (Iambl., Vi. Pyth. 30, 179 a reference to the κ. τῶν ψυχῶν serves to arouse φόβος τ. ἀδικίας). ἡ κ. αὐτοῦ ἤρθη his punishment was taken away Ac 8:33; 1 Cl 16:7 (both Is 53:8). ὑπὸ κρίσιν πίπτειν come under judgment Js 5:12; cp. 2:13ab. ἡ κ. τῆς γεέννης being punished in hell Mt 23:33 (gen. as Diod S 1, 82, 3 θανάτου κ.=punishment by death; πυρὸς κ. Hippol. Ref. 10, 34, 2; cp. 9, 10, 7). ἔνοχός ἐστιν αἰωνίου κ. liable for eternal punishment Mk 3:29 v.l. κ. κατά τινος upon, against someone (Aelian, VH 2, 6) ποιῆσαι κρίσιν κατὰ πάντων execute judgment upon all Jd 15 (En 1:9).—(Opp. ζωή) ἔχει ζωὴν αἰώνιον καὶ εἰς κ. οὐκ ἔρχεται J 5:24 (cp. Philip [=Demosth. 12, 16] εἰς κ. ἐλθεῖν; ApcSed 11:16 [134, 36 Ja.] τὸ σῶμα … ἀπέρχεται εἰς κρίσιν). ἀνάστασις ζωῆς … ἀνάστασις κρίσεως vs. 29. κρίσις τοῦ κόσμου τούτου judgment of (or upon) this world 12:31; cp. 16:8, interpreted as a judgment on the prince of this world 16:11 (cp. 12:31b; 1QM 1, 5; but s. also LLutkemeyer, CBQ 8, ’46, 225f ‘good judgment’, and BNoack, Satanas u. Soteria ’48, 79; also s. δικαιοσύνη 3a end).—Some interpreters see in 3:19 a double sense for κ., containing in addition to the senses ‘judgment’ and ‘condemnation’ the clear connotation of ‘separation, division’ (Hecataeus [320 B.C.]: 264 Fgm. 6, 1 Jac. [in Diod S 40, 3, 2 Dind. w. the ms. trad.] κρίσις τῶν κακῶν=‘separation fr. the evils’. A double sense as in J is found in Artem. 5, 5 κριτής=‘judge’ and ‘divider’). The ‘judgment’, which is operative here and now, is said to consist in the fact that people divide themselves into two groups, those who accept Christ and those who reject him (Hdb.; Bultmann). But it is also prob. that κ. in this vs. simply refers to the judicial process, which includes a statement of rationale or basis for the adverse verdict, here expressed in the clause ὅτι … τὰ ἔργα.—Pl. judgments, punishments (Diod S 1, 75, 2; Appian, Bell. Civ. 1, 96 §446 κρίσεις πικραί=severe punishments) ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου Rv 16:7; 19:2.—Bousset, Rel.³ 257ff; LRuhl, De Mortuorum Judicio 1903; JBlank, Krisis (J), diss. Freiburg, ’64.

ⓑ of the judgment of one person upon or against another, in the nature of an evaluation

α. of one human being toward another κ. δικαία B 20:2; D 5:2. κ. ἄδικος unjust judgment Pol 6:1; ἀπότομος ἐν κ. relentless in judgment ibid. τὴν δικαίαν κρίσιν κρίνετε J 7:24 (κρίνω 2a). Cp. ἡ κ. ἡ ἐμὴ ἀληθινή ἐστιν 8:16.

β. of archangel against the devil οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας he did not presume to pronounce a reviling judgment Jd 9. Cp. the corresp. pass. in 2 Pt 2:11 ἄγγελοι οὐ φέρουσιν κατʼ αὐτῶν παρὰ κυρίου βλάσφημον κρίσιν angels do not pronounce a reviling judgment against them from the Lord.

② a board of judges, court, specif. a local court (s. Schürer II 187f; Diod S 17, 80, 2; Aesop, Fab. 190 H.=459 P.; Theod. Prodr. 1, 402 H.) ἔνοχος ἔσται τῇ κ. he will have to answer to a (local) court Mt 5:21f.—RGuelich, ZNW 64, ’73, 44ff.

③ administration of what is right and fair, right in the sense of justice/ righteousness (Michel 542, 6 [II B.C.] πίστιν ἔχοντα καὶ κρίσιν ὑγιῆ; OGI 383, 207 [I B.C.]; LXX; cp. מִשְׁפָּט) ἀφήκατε τὴν κρίσιν καὶ τὸ ἔλεος καὶ τὴν πίστιν Mt 23:23; cp. Lk 11:42. ἐκζητεῖν κ. seek out justice 1 Cl 8:4 (Is 1:17). κρίσιν τ. ἔθνεσιν ἀπαγγελεῖ he will proclaim justice for the gentiles Mt 12:18 (Is 42:1). ἕως ἃν ἐκβάλῃ εἰς νῖκος τ. κρίσιν until he leads justice to victory vs. 20 (cp. Is 42:3.—Other prob. renderings are legal action, trial, case [X., An. 1, 6, 5; Diod S 2, 42, 4 αἱ κρίσεις=legal suits, transactions; En 9:3 εἰσαγάγετε τὴν κρίσιν ἡμῶν πρὸς τὸν ὕψιστον], and, influenced by νῖκος, a [military] decision [Dionys. Hal. 9, 35; 2 Macc 14:18]). The rendering right, justice may also be valid for such passages as J 7:24; 12:31; 16:8, 11; Ac 8:33 [so NRSV] and perh. others.—GWetter, s.v. κρίμα 4b near end; HBraun, Gerichtsgedanke u. Rechtfertigungslehre b. Pls 1930; FFilson, St. Paul’s Conception of Recompense ’31.—For add. reff. to the theme of justice in antiquity s. PvanderHorst, The Sentences of Pseudo-Phocylides 78, 117–28.—DELG s.v. κρίνω. M-M. TW.

ἔμπροσθεν (also ἐνπ-; Hdt.+; also in OT quotes w. and against LXX; Mel., P. 61, 444 [ἀπέναντι Dt 28:66]) ἔμπροσθε (SIG 371, 13 [289/288 B.C.]; 915, 27) ApcPt 3:6; orig. adv. of place, then used as prep. (B-D-F §104, 2; 214, 1; 6; Mlt-H. 329).

① pert. to a position in front of an object

ⓐ gener. adv. as marker of something that is relatively removed in distance in front, ahead (opp. ὄπισθεν, as X., Equ. 1, 3; Polyb. 12, 15, 2; Aelian, VH 12, 21; Palaeph. 29, 2; 2 Ch 13:14; Ezk 2:10) Rv 4:6. As subst.: εἰς τὸ ἔ. toward the front (Diod S 11, 18, 5; 19, 26, 10; 19, 83, 2; Jos., C. Ap. 1, 203) προδραμὼν εἰς τὸ ἔ. he ran ahead Lk 19:4 (where εἰς τὸ ἔ. is pleonast., as Artem. 2, 9 p. 93, 2 προϊέναι εἰς τοὔμπροσθεν; B-D-F §484; Semitism [?]: MBlack, An Aramaic Approach³, ’67, 116); τὰ ἔ. (sc. ὄντα; cp. X., An. 6, 3, 14; 1 Macc 13:27; TestJob 27:1; location in a dialogue Just., D. 126, 6; 140, 4) what lies ahead (as a goal) Phil 3:13.—Forward, ahead πορεύεσθαι ἔ. (X., Cyr. 4, 2, 23) Lk 19:28. αἱ ἔ. ἐκκλησίαι the congregations/churches farther on or principal churches (s. JKleist, tr., ’46, ad loc. w. note) IPol 8:1.

ⓑ indicating more immediate presence of the object that is in front, with ἔ. functioning as prep. w. gen. (s. on ἀνά, beg.) in front of, before in a variety of aspects

α. purely local (X., Cyr. 3, 2, 5; Jos., Bell. 6, 366) Hs 9, 2, 7 (opp. ὀπίσω); ἔ. τοῦ ναοῦ before the shrine (Cebes, Tab. 1, 1) 1 Cl 41:2; ἔ. τοῦ θυσιαστηρίου Mt 5:24; ἔ. τοῦ βήματος Ac 18:17; ἔ. τοῦ Ἰησοῦ Lk 5:19; cp. 14:2; ApcPt 3:6; GPt 4:12. γονυπετεῖν ἔ. τινος kneel before someone Mt 27:29; πίπτειν ἔ. τῶν ποδῶν τινος fall at someone’s feet Rv 19:10; 22:8; βάλλειν ἔ. τινος Mt 7:6 (PGM 4, 1229 βάλε ἔ. αὐτοῦ κλῶνας ἐλαίας). μαστιγοῦντες ἑαυτοὺς ἔ. τούτων τῶν εἰδώλων flagellating themselves before these images ApcPt Bodl. (as restored by EWinstedt, s. MJames, JTS 1910, 12, 157).

β. of position without ref. to motion toward, before, in the presence of (Gen 45:5) ὁμολογεῖν and ἀρνεῖσθαι Mt 10:32f; 26:70; Lk 12:8; cp. Gal 2:14. Esp. of appearance before a judge Mt 27:11; also before the divine judge 25:32; Lk 21:36; 1 Th 2:19; 3:13; GPt 11:48; cp. 2 Cor 5:10. But the judicial element is not decisive in all the pass. in which pers. stand or come ἔ. τοῦ θεοῦ or ἔ. τ. χυρίου; cp. 1 Th 1:3; 3:9; 1J 3:19.

γ. of appearance before a large assemblage to discharge an obligation, before, in the sight of (SIG 1173, 14 [138 A.D.] the man who was healed through the intervention of Asklepios ηὐχαρίστησεν ἔμπροσθεν τοῦ δήμου) Mt 5:16; 6:1; 17:2; 23:13 in the face of; Mk 2:12; 9:2; Lk 19:27; J 12:37; Ac 10:4.

δ. as a reverential way of expressing oneself, when one is speaking of an eminent pers., and esp. of God, not to connect the subject directly w. what happens, but to say that it took place ‘before someone’ (s. Dalman, Worte 171–74): ἐπακοῦσαι ἔ. αὐτοῦ ἔθνη that the nations should give heed (or obey) (before) God B 12:11 (Is 45:1). ποιεῖν τὸ πονηρὸν ἔ. τοῦ κυρίου Hm 4, 2, 2 (cp. Judg 2:11; 3:12; 4:1). εὐδοκία ἔ. σου pleasing to you Mt 11:26; Lk 10:21; θέλημα ἔ. τ. πατρὸς ὑμῶν Mt 18:14.

ε. before, ahead of, w. motion implied ἔ. τινος (UPZ 78, 15 [159 B.C.] ἔμπροσθεν αὐτῶν ἐπορευόμην) J 10:4; B 11:4 (Is 45:2); προπορεύεσθαι ἔ. τινος 3:4 (Is 58:8); cp. 4:12; ἀποστέλλεσθαι ἔ. τινος (Gen 24:7; 32:4) J 3:28; σαλπίζειν ἔ. τινος blow a trumpet before someone Mt 6:2; τὴν ὁδὸν κατασκευάζειν ἔ. τινος Mt 11:10; Lk 7:27.

ζ. of rank (Pla., Leg. 1, 631d; 5, 743e; 7, 805d; Demosth. 56, 50 εἶναι ἔ. τινος; Gen 48:20) ἔ. τινος γίνεσθαι rank before (i.e. higher than) someone J 1:15, 30 (Plut., Pericl. 158 [11, 1] οἱ ἀριστοκρατικοὶ … Περικλέα … πρόσθεν ὁρῶντες γεγονόντα τῶν πολιτῶν). If ἔ. τινος γ. is to be understood temporally here (as 3 Km 3:12; 16:25, 33; 4 Km 18:5; Eccl 1:16; 2:7, 9; Jos, Ant. 1, 109; cp. Demetr.: 722 Fgm. 1, 12 Jac. ἔτει ἑνὶ ἔμπροσθεν)=‘be earlier than someone’, the foll. ὅτι πρῶτός μου ἦν, which gives the reason for it, would simply be an instance of tautology (but s. OCullmann, ConNeot 11, ’47, 31, who holds that the ὅτι-clause refers to the absolute time of the Prologue while the preceding words merely give the order in which the ministries of John and Jesus began). S. on ὀπίσω 2b.

② on the front surface of someth., in front (opp. ὄπισθεν, as cp. Ezk 2:10) Rv 4:6.—DELG s.v. πρόσθε(ν). M-M.

ὑπᾰκού-ω, [tense] fut.

A

- ακούσομαι LXX Ge.41.40

(v. sub fin.); later

- ακούσω Mim.Oxy.413.222

:

I hearken, give ear,

θεοὶ δ' ὑπὸ πάντες ἄκουον Il.8.4

;

ὁ δ' ἄρ' ἐμμαπέως ὑπάκουσε Od.14.485

, cf. h.Ven. 180: c. gen.,

ὄττις.. πλάσιον ἆδυ φωνείσας ὐπακούει Sapph.2.4

;

ὑμῶν Ar.V. 318

(lyr.);

τῆς κρίσεως Aeschin.3.56

(s.v.l.).

2 answer (by voice or act) when called, ἢ ἐξελθέμεναι

ἢ ἔνδοθεν αἶψ' ὑπακοῦσαι Od.4.283

, cf. 10.83, E.Alc. 400 (lyr.), Ar.V. 273 (lyr.), Theoc.13.59: in Prose,

ὁ κῆρυξ ἐκήρυττε τίς τὴν ἱκετηρίαν καταθείη, καὶ οὐδεὶς ὑπήκουεν And.1.112

;

τῷ παιδίῳ Ar.Lys. 878

, cf. Nu. 360 (anap.), X.Ages.3.4, Aeschin.1.49, D.19.266.

b in a dialogue, answer when questioned, σοι Pl.Sph. 217d;

τοῖς λόγοις Id.Lg. 898c

.

3 listen to, heed, regard, c. gen. rei, Id.Tht. 162d, X. Cyr.8.1.20;

ὑ. νόμων Pl.Lg. 708d

; ὑ. διαίτῃ submit to a regimen, Id.R. 459c;

λόγῳ Arist.Pol. 1333a18

; ὑ. τῷ ξυμφόρῳ τινός comply with his interest, Th.5.98; δείπνῳ ὑ. accept an invitation to dinner, Ath. 6.247d: abs., give way, submit, comply, Hdt.3.148, 4.119, Pl.Prt. 325a, PCair.Zen.367.15 (iii B.C.): with a neut. Pron., μάλα γε τοῦτο ὑπήκουσεν in this matter he obeyed, X.Cyr.2.2.3;

οὐδὲν τούτων ὑπήκουον Th.1.29

, cf. 139, 140, etc.; ὑ. τινός τι or τινί τι, obey one in a thing, ib.26, Pl.Lg. 774b.

II Special senses:

1 of porters, answer a knock at the door,

ὑ. τινί Id.Cri. 43a

: abs., Id.Phd. 59e, Act.Ap.12.13;

< παρὰ> τὴν θύραν Thphr.Char.4.9

, 28.3; ὁ ὑπακούσας the porter, X.Smp.1.11, cf. D.47.35.

2 of a judge, listen to a complainant, τινι X.Cyr.8.1.18; also of the parties in legal proceedings, appear before the court, Is.4.28, D.19.257,290;

ὑ. εἰς τὸ δικαστήριον Hyp.Eux.2

, cf. PSI10.1100.10 (ii A.D.), Sammelb.7369.10 (ii/iii A.D.).

3 of dependants, subjects, etc., obey, submit to,

Δαρείου οὐδαμὰ ὑ. Hdt. 3.101

;

Ἀθηναίων Th.4.56

, cf. 6.82;

τοῖς πέλας Id.2.61

.

b Astrol., to aspect from South to North, of the southernmost of two zodiacal signs equidistant from an equinoctial point, opp. προστάσσειν, Ptol. Tetr.35; = ἀκούω v, Paul.Al.E.2.

4 answer one's expectations, succeed,

ὑπήκουέ μοι τὸ πρᾶγμα Luc.Icar.10

;

τῆς μεταλλείας ἀσθενῶς ὑπακουούσης Str.9.1.23

.

5 ὑ. αὐγαῖς ἁλίου to be subject to the sun's rays, Pi.O.3.24;

ταῖς ὥραις Thphr.CP1.15.1

; τοῦ ψύχους ib. 5.4.2; ὑπακούουσι τῶν τῆς ἀρχῆς παθημάτων οἱ κατὰ τοὺς ὀφθαλμοὺς μύες feel the effects of.., Gal.18(2).68.

6 of ailments, yield, give way to a remedy, τινι Hp.Epid.3.8, Gal.6.354: abs., Hp.Prorrh. 2.39, Sor.1.122, Gal.6.439: metaph.,

τὸ μυθῶδες ὑ. λόγῳ Plu.Thes. 1

;

τοῖς ἰσχυρῶς φερομένοις ὑ. ὁ ἀήρ Archyt.1

; πληγαῖς ὑ., of metal, Plu.2.802b;

ὑποχόνδριον ὑπακοῦον

yielding to pressure,

Hp.Epid.4.45

;

μὴ εὐθέως ὑπακούοντος εἰς ἐξολκὴν τοῦ ἐμβρύου Sor.2.62

, cf. 86.

7 concede a point in dispute, Arist.Top. 161b15.

8 correspond, πᾶσα παραγωγὴ ἐπιρρηματικὴ.. μιᾷ ὑπακούει πτώσει κατὰ τὴν διάλυσιν every adverbial derivative corresponds to a case, e.g. οἴκοθι to ἐν οἴκῳ, A.D.Adv.206.21; conform to a theory, Id.Synt.236.14.

III κοινὸν ὑ. understand under the term κοινόν .., Pl.Phlb. 31c, cf. Plu.2.23c:—[voice] Pass., κοινῶς ὑ. to be understood in a general sense, Phld.Po. 5.35.

2 in Gramm., understand a word omitted, A.D.Synt.22.21 ([voice] Pass.): τὸ -όμενον what one has in mind, the subject, Id.Pron. 68.15, al.

3 understand, c. acc. et inf., Phld.Mus.p.72 K., Po. 5.9.

IV [tense] fut. ὑπακούσεται in Th.6.69, if correct, must be [voice] Pass., if their service shall be lighter; but Sch. gives ὑπακούσονται, whence ξυγκαταστρεψάμενοι (for - οις) is conjectured.

γρᾰφ-ικός, ή, όν,

A capable of drawing or painting, Pl.Tht. 144e, Ael.VH14.37: [comp] Comp., a better judge of painting, ib.2.3: - κή (sc. τέχνη), ἡ, the art of painting, Pl. Grg. 450c, etc.

2 of things, as if painted,

Ἔρωτες Plu.Ant.26

(so Adv. - κῶς ibid., 2.747c, Luc.Im.15); picturesque,

πρόσοψις D.S.2.53

.

II of or for writing, suited for writing: -κή, ἡ, the art of writing, Hp.VM20; γ. λέξις, opp. ἀγωνιστική, Arist.Rh. 1413b8;

δύναμις Alcid.Soph.29

; γ. ῥέεθρον, i.e. ink, AP6.63 (Damoch.);

κάλαμος Gp.10.75.8

, PGrenf.2.38.7 (i A. D.);

μέλαν Gal.6.565

; in writing, γ. ἁμάρτημα a clerical error, Plb.34.3.11.

2 skilled in writing, Arr. Epict.2.18.2; shorthand writer, IG14.1528.

3 able to describe, Plu.2.874b, Luc.Alex.3; of style, graphic, lively, D.H.Amm.1.4; ὑπόθεσις γ. a subject for description, Plu.Alex.17.

κᾰλέω, [dialect] Aeol. [full] κάλημι (q.v.), [dialect] Ep. inf.

A

καλήμεναι Il.10.125

: [dialect] Ion. [tense] impf.

καλέεσκον 6.402

; [ per.] 3sg.

κάλεσκε A.R.4.1514

: [tense] fut., [dialect] Ion.

καλέω Il.3.383

, [dialect] Att.

καλῶ Pl.Smp. 175a

, X.Smp.1.15, etc.; later

καλέσω LXX Ge.16.11

, al., Ph.1.69, ([etym.] παρα-) D.8.14 codd., SIG656.40 (Teos, ii B.C.), ([etym.] ἐγ-) v.l. in D.19.133, cf. 23.123 codd. ( καλέσω in S.Ph. 1452 (anap.), Ar.Pl. 964, etc., is [tense] aor. 1 subj.): [tense] aor. 1 ἐκάλεσα, [dialect] Ep. ἐκάλεσσα, κάλεσσα, Od. 17.379, Il.16.693 (late [dialect] Ep.

ἔκλησα Nic.Fr.86

, late Prose ἐκάλησα Ps.Callisth. 3.35): [tense] pf.

κέκληκα Ar.Pl. 260

, etc.:—[voice] Med., [dialect] Att. [tense] fut.

καλοῦμαι Id.Nu. 1221

, Ec. 864; in pass. sense, S.El. 971, E.Or. 1140, etc.; later καλέσομαι ([etym.] ἐκ-, ἐπι-) dub.l. in Aeschin.1.174, Lycurg.17: [tense] aor.1

ἐκαλεσάμην Hdt.7.189

, Pl.Lg. 937a; [dialect] Ep.

καλεσσάμην Il.1.54

, [ per.] 3pl. καλέσαντο ib. 270:—[voice] Pass., [tense] fut.

κεκλήσομαι Il.3.138

, A.Th. 698 (lyr.), Pr. 840, etc.;

κληθήσομαι Pl.Lg. 681d

, LXXGe.48.6, v.l. in E.Tr.13: [tense] aor.

ἐκλήθην Archil.78

, S.OT 1359, Ar.Th. 862, etc.: [tense] pf. κέκλημαι, [dialect] Ep.[ per.] 3pl.

κεκλήαται A.R.1.1128

, [dialect] Ion.

κεκλέαται Hdt.2.164

; [dialect] Ep. [ per.] 3pl. [tense] plpf.

κεκλήατο Il.10.195

; opt.

κεκλῄμην, κεκλῇο S.Ph. 119

,

κεκλῄμεθα Ar.Lys. 253

: late [tense] pf. κεκάλεσμαι Suid.s.v. κλητή.

I call, summon,

εἰς ἀγορὴν καλέσαντα Od.1.90

;

ἐς Ὄλυμπον Il.1.402

; ἀγορήνδε, θάλαμόνδε, θάνατόνδε, Il.20.4, Od.2.348, Il.16.693: c. acc. only, κεκλήατο (for - ηντο) βουλήν they had been summoned to the council, 10.195: folld. by inf., αὐτοὶ γὰρ κάλεον συμμητιάασθαι ib. 197;

καιρὸς καλεῖ.. S.Ph. 466

;

κἄμ' ὑπηρετεῖν καλεῖς Id.El. 996

; κ. τινὰ εἰς ἕ, ἐπὶ οἷ, Il.23.203, Od.17.330, etc.;

εἰς μαρτυρίαν κληθείς Pl.Lg. 937a

;

ἐμὲ νῦν ἤδη καλεῖ ἡ εἱμαρμένη Id.Phd. 115a

; demand, require,

ἡ ἡμέρα 'κείνη εὔνουν καὶ πλούσιον ἄνδρα ἐκάλει D.18.172

: [tense] aor. [voice] Med., καλέσασθαί τινα call to oneself, freq. in [dialect] Ep., Il.1.270, Od.8.43, etc.;

φωνῇ Il.3.161

;

ἀγορήνδε λαόν 1.54

; call a witness, Pl.Lg.l.c.

2 call to one's house or to a repast, invite (not in Il.), Od.10.231, 17.382, al., 1 Ep.Cor.10.27; later usu. with a word added,

κ. ἐπὶ δεῖπνον Hdt.9.16

([voice] Pass.), X.Cyr.2.1.30, etc.;

ἐς ἔρανον Pi.O.1.37

;

ἐς θοίνην E. Ion 1140

;

ὑπὸ σοῦ κεκλημένος Pl.Smp. 174d

, etc.; κληθέντες πρός τινα invited to his house, D.19.196; ὁ κεκλημένος the guest, Damox.2.26.

3 invoke,

Δία Hdt.1.44

, cf. Pi.O.6.58, A.Th. 223; at sacrifices, Sch.Ar.Ra. 482;

μάρτυρας κ. θεούς S.Tr. 1248

, cf. D.18.141:—[voice] Med.,

τοὺς θεοὺς καλούμεθα A.Ch. 201

, cf. 216; also

μαρτύριά τε καὶ τεκμήρια καλεῖσθε Id.Eu. 486

; but ἀράς, ἅς σοι καλοῦμαι which I call down on thee, S.OC 1385:—[voice] Pass., of the god, to be invoked, A.Eu. 417.

4 as law-term, summon, of the judge, καλεῖν τινας εἰς τὸ δικαστήριον cite or summon before the court, D.19.211, etc.; simply καλεῖν ib.212, Ar.V. 851, etc.;

ἐὰν μὲν καλέσῃ D.21.56

; also ὁ ἄρχων τὴν δίκην καλεῖ calls on the case, Ar. V. 1441:—[voice] Pass.,

ἡ πατροκτόνος δίκη κεκλῇτ' ἂν αὐτῷ S.Fr. 696

; πρὶν τὴν ἐμὴν [ δίκην] καλεῖσθαι before it is called on, Ar.Nu. 780;

καλουμένης τῆς γραφῆς D.58.43

; but,

b of the plaintiff in [voice] Med., καλεῖσθαί τινα to sue at law, bring before the court, Ar.Nu. 1221, al., D.23.63;

κ. τινὰ ὕβρεως Ar.Av. 1046

;

κ. τινὰ πρὸς τὴν ἀρχήν Pl. Lg. 914c

; ὁ καλεσάμενος the plaintiff, PHal.1.224 (iii B.C.).

5 with an abstract subject, demand, require, καλεῖ ἡ τάξις c. inf., CPHerm. 25ii7 (iii A.D.).

6 metaph. in [voice] Pass., καλουμένης τῆς δυνάμεως πρὸς τὴν συναναληψίαν called forth, summoned, Sor.1.29.

II call by name, name,

ὃν Βριάρεων καλέουσι θεοί Il.1.403

, cf. Od.5.273, etc.;

κοτύλην δέ τέ μιν καλέουσι Il.5.306

;

ὥς σφας καλοῦμεν Εὐμενίδας S.OC 486

, cf. A.Pr.86, etc.; ὄνομα καλεῖν τινα call him by a name,

εἴπ' ὄνομ' ὅττι σε κεῖθι κάλεον Od.8.550

, cf. E. Ion 259, Pl.Cra. 383b, etc. (in [voice] Pass.,

οὔνομα καλέεσθαι Hdt.1.173

, cf. Pi.O.6.56): without ὄνομα, τί νιν καλοῦσα τύχοιμ' ἄν; A.Ag. 1232;

τοῦτο αὐτὴν κάλεον Call. Fr. 66b

;

τούτοις τὸ ὄνομα ἱμάτια ἐκαλέσαμεν Pl.Plt. 279e

([voice] Pass., τύμβῳ δ' ὄνομα σῷ κεκλήσεται shall be given to thy tomb, E.Hec. 1271); κ. ὄνομα ἐπί τινι give a name to something, Pl.Prm. 147d; but call (a man) a name because of some function, Id.Sph. 218c;

κ. τινὰ ἐπὶ τῷ ὀνόματι τοῦ πατρός Ev.Luc.1.59

;

ἐπ' ὀνόματος καλεῖν τινα Plb.35.4.11

:—[voice] Pass., to be named or called,

Μυρμιδόνες δὲ καλεῦντο Il.2.684

;

εἰ τόδ' αὐτῷ φίλον κεκλημένῳ A.Ag. 161

(lyr.); ὁ καλούμενος the socalled,

ἐν τῇ Θεράπνῃ καλεομένῃ Hdt.6.61

;

ὁ κ. θάνατος Pl.Phd. 86d

; οἱ τῶν ὁμοτίμων κ. X.Cyr.2.1.9; κεκλημένος τινός called from or after him, Pi.P.3.67;

καλεῖσθαι ἐπί τινι LXXGe.48.6

;

κέκληνται δέ σφιν ἕδραι Pi.O.7.76

.

2 [voice] Pass., to be called, almost = εἰμί, esp. with words expressing kinship or status,

ἐμὸς γαμβρὸς καλέεσθαι Od.7.313

, cf. A.Pers.2 (anap.);

ἀφνειοὶ καλέονται Od.15.433

; esp. in [tense] pf. [voice] Pass. κέκλημαι, οὕνεκα σὴ παράκοιτις κέκλημαι because I am thy wife, Il.4.61;

φίλη κεκλήσῃ ἄκοιτις 3.138

;

αἲ γὰρ ἐμοὶ τοιόσδε πόσις κεκλημένος εἴη Od.6.244

;

ἠγάγετ' ἐς μέγα δῶμα φίλην κεκλῆσθαι ἄκοιτιν Hes.Th. 410

;

σὴ κεκλημένη.. ἦα h.Ap. 324

;

μηδ' ἔτι Τηλεμάχοιο πατὴρ κεκλημένος εἴην Il.2.260

;

οὔτινος δοῦλοι κέκληνται A.Pers. 242

, cf. S.El. 366, etc.

3 special constructions, a. Ἀλησίου ἔνθα κολώνη κέκληται where is the hill called the hill of Alesios, Il.11.758;

ἵνα κριοῦ καλέονται εὐναί A.R.4.115

;

ἔνθα ἡ Τριπυργία καλεῖται X.HG5.1.10

, etc.: -so in [voice] Act., ἔνθα Ῥέας πόρον ἄνθρωποι καλέοισιν where is the ford men call the ford of Rhea, Pi. N.9.41, cf. κικλήσκω, κλῄζω, κλέω.

b folld by a dependent clause, ἐκάλεσσέ νιν ἰσώνυμον ἔμμεν said that his name should be the same, Id.O.9.63; καλεῖ με πλαστὸς ὡς εἴην πατρί, i.e.

καλεῖ με πλαστόν S. OT 780

; καλοῦμέν γε παραδιδόντα μὲν διδάσκειν we say that one who delivers teaches, Pl.Tht. 198b, cf. Smp. 205d;

τὰς ἀμπέλους τραγᾶν καλοῦσιν Arist.HA 546a3

.

ἔκ-κλητος, ον, (ἐκκαλέω)

A selected to judge or arbitrate on a point, ἐ. πόλις an umpire city, Aeschin. 1.89, IG22.111.49,al., cf. Plu.2.215c ;

ἐν ἐκκλήτῳ δικάσασθαι Michel1335.30

;

δίκην ὠφληκὼς ἐν τῇ ἐ. IG12(7).67.63

([place name] Amorgos) ; χρόνος ἔ. time-limit for appeals, PRev.Laws21.15 (iii B.C.).

2 οἱ ἔκκλητοι, in Sparta and elsewhere, a committee of citizens chosen to report on certain questions, X.HG2.4.38 ;

ἔ. Ἀργείων ὄχλος E.Or. 612

, cf. 949.

3 subject to appeal,

δίκας IG22.111.74

, D.C.52.22 ;

κρίσις PHal.1.68

(iii B.C.) ; τὰς ἐκκλήτους [ δίκας]..ἐφ' αὑτὸν ποιούμενος, prob. for ἐγκ-, Arist.Oec. 1348b14 ; ἔκκλητον δικάζειν exercise appellate jurisdiction, D.C.51.19.

ὑπάγω [ᾰ]:

A trans., lead or bring under, ὕπαγε ζυγὸν ὠκέας ἵππους brought them under the yoke, yoked them, Il.16.148, cf. 23.291; ἴπποις (acc.)

δ' ἄνδρες ὔπαγον ὐπ' ἄρματα Sapph.Supp. 20a

.17, cf. E.Hipp. 1194 in PLit.Lond.73 ( ἐπῆγε codd.); also simply,

ἡμιόνους ὕπαγον Od.6.73

.

2 bring under one's power, [

οἱ θεοί] σε ὑπήγαγον ἐς χεῖρας τὰς ἐμάς Hdt.8.106

;

ὑ. τινὰς εἰς δουλείαν Luc.Apol.3

:— [voice] Med., bring under one's own power, reduce,

πόλιν Th.7.46

;

τοὺς Θρᾷκας Luc.DDeor.18.1

, etc.

3 subsume,

ὑφ' ἓν μέρος λόγου τὰ ἄρθρα καὶ τὰς ἀντωνυμίας A.D.Synt.88.11

, cf. 235.7 ([voice] Pass.);

πάντα τῷ τῆς μανίας ὀνόματι Luc.Abd.29

.

4 bring forward in reply, in [voice] Pass., A.D.Conj. 251.9, Synt.73.11.

5 subject,

τὴν ἀρχομένην [διάθεσιν] τοῖς βοηθήμασιν Sor.2.38

:—[voice] Pass.,

τῶν -ομένων τῇ διαίτῃ παθῶν Id.1.2

.

II bring a person before the judgement-seat (the ὑπό refers to his being set under or below the judge), ὑ. τινὰ ὑπὸ δικαστήριον bring one before a court, i.e. accuse, impeach him, Hdt.9.93, cf. 6.72 ([voice] Pass.); ὑ. τινὰ ὑπὸ τοὺς ἐφόρους ib.82;

οἱ -όμενοι εἰς ὑμᾶς X.HG2.3.28

;

ὑ. τινὰ ἐς δίκην Th.3.70

; simply,

ὑ. τινὰ ὡς ἐπιβουλεύοντα X.HG2.3.33

; ὑ. τινὰ θανάτου on a capital charge, ib.2.3.12, 5.4.24; θανάτου ὑπὸ τὸν δῆμον Μιλτιάδεα impeached him before the commons on a capital charge, Hdt.6.136: c. dat.,

ὑ. τινὰς δικαστηρίοις Luc.Fug.11

:—[voice] Med.,

τάνδ' ὑπάγεται Δίκα E.El. 1155

(lyr., dub. l., δίκαν codd.):—[voice] Pass., Phld.Rh. 2.140 S.: c. dat.,

τοῖς τῆς.. πεπρωμένης.. νόμοις ὑπαχθέντα IG12(7).240.24

(Amorgos, iii A.D.);

ὁ πένης ὑπάγεται τῷ νόμῳ Lib.Decl.36

tit.

III lead on by degrees,

τὰς κύνας X.Cyn.5.15

, cf. 10.4; draw or lead on by art or deceit, Hdt.9.94;

τινὰ ἐπὶ κῶμον E.Cyc. 507

(lyr.); ὑ. τοὺς πολεμίους εἰς δυσχωρίαν draw them on by pretended flight, X.Cyr.1.6.37; ὑ. τοὺς πολεμίους ὑποφεύγοντες ib.3.2.8;

τὸν ἐρῶντα τῷ ἐρωμένῳ ἀκολουθεῖν.., ὅπῃ ἂν ἐκεῖνος ὑπάγῃ Pl. Euthphr. 14c

;

τίν' ὑπάγεις μ' ἐς ἐλπίδα; E.Hel. 826

;

ὁ θεὸς ὑπῆγεν αὐτόν, ἵνα ἀφικόμενος.. δοίη δίκην Lys.6.19

; ἡ πέρδιξ.. ἀπὸ τῶν ῳῶν ὑπάγει (sc. ἄνθρωπον) Arist.HA 613b32: c. inf., σ' ὑπήγαγον εἰς χεῖρας ἐλθεῖν so as to come, E.Andr. 428:—[voice] Med., lead on for one's own advantage, but freq. much like the [voice] Act., lead on,

ἐλπίσιν ὑπαγαγέσθαι τινά Isoc.5.91

, cf. X.An.2.4.3; ὑ. Θετταλοὺς εἰς δουλείαν reduce them, D.8.62; ὑ. τινὰς ἐς μάχην, ἐς φιλίαν, D.C.36.4, 42.39;

ἐς φόρου συντέλειαν Hdn.6.2.1

; give one a lead in speech, E.Andr. 906, cf. X.An. 2.1.18:—[voice] Pass.,

κατὰ μικρὸν ὑπαχθείς Isoc.5.1

; [

ἐλπίσικαὶ θενακισμοῖς] ὑπαχθέντες D.5.10

(v.l. ἐπ- (

; ὑπὸ τῆς ἀπάτης καὶ τῶν ἀλαζονευμάτων Aeschin.1.178

, etc.;

εἰς ἔχθραν ὑπηγμένος ὑπότινος D.18.188

;

ἐκλοιδορίας εἰς πληγάς Id.54.19

. (In this sense, ἐπάγω is freq. v.l.)

IV take away from beneath, withdraw,

τινὰ ἐκ βελέων Il.11.163

;

ὕπαγε τὰς ἀκροβελίδας Archipp.10

:—[voice] Pass.,

ὑπαγομένου κάτωθεν τοῦ χώματος Th.2.76

.

2 draw off,

τὸ στράτευμα Id.4.127

;

ὑπήγαγεν Κύριος τὴν θάλατταν LXXEx.14.21

.

3 carry off below, ὑ. τὴν κοιλίην purge the bowels, Hp.Morb.3.17, Aret.CA1.10;

ὑ. τὴν γαστέρα Phryn.279

, Gal.6.353, al.; v. infr. B.111.

4 bring down a bandage, Sor.Fasc.2: c. dat., bring under, τῷ κοίλῳ τοῦ ποδός ib.59.

B intr., go away, withdraw, retire,

ὑπάγω φρένα τέρψας Thgn. 921

, cf. Ar.Av. 1017, AP9.341 (Glauc.); of an army, draw off or retire slowly, Hdt.4.120, 122, Th.4.126; of the lion,

ὑπάγει βάδην Arist.HA 629b17

; ἂν φυτεύῃ καὶ ὑπάγῃ if he.. goes away, IG12(7).62.54 (Amorgos, iv B.C.); ὑπάγει αὔριον he is going ( = leaving, setting out) to-morrow, POxy.1291.11 (i A.D.);

ὑπάγοντι εἰς Ἑρμοῦ πόλιν PLond.1.131.155

, 218, al. (i A.D.).

II go forwards, draw on,

ὕπαγ' ὦ, ὕπαγ' ὦ

on with you!

E.Cyc.52

(lyr.);

ὕπαγε, τί μέλλεις; Ar. Nu. 1298

;

ὑπάγεθ' ὑμεῖς τῆς ὁδοῦ Id.Ra. 174

;

ὑ. εἰς τοὔμπροσθεν Eup.79

: also of an army, X.An.3.4.48, 4.2.16.

2 later, in [tense] pres., simply go, opp. ἔρχομαι 'come',

ὕπαγε Σατανᾶ Ev.Matt.4.10

; ὕπαγε, δεῖξον .. Ev.Marc.1.44; ἦσαν οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί ib.6.31;

ποῦ ὑπάγεις; Ev.Jo.16.5

;

ἐν πλοίῳ ὑπάγοντι ἰς Ταπόσιριν Sammelb.7357.8

(iii A.D.); ὕπαγε ἰς πάντα τόπον ib.7452.7,19 (iii A.D.);

καθ' ἡμέρα<ν> ὑπάγω παρὰ Σεραπιάδα BGU 38.17

(ii/iii A.D.): the [tense] aor. is

ἀπῆλθον, ὕπαγε.. καὶ ἀπῆλθε Ev.Matt.9.6

:— αὐτόματα ὑπάγοντα automata which go (from place to place), opp. στατά (those which perform actions while standing still), Hero Aut.1.2:—rare in LXX (and only in cod. <*>), To.8.21, al., Je.43(36).19.

III Medic., of the bowels, to be open,

κοιλίη ὑπάγουσα Hp.

Acut.(Sp.) 2, Gal.15.756; v. supr. A. IV. 3.

IV sink down, squat, Arist.HA 540a7; cf.

ὑπαγωγή 111.2

.

ὡς:—Summary:

A as ADVERB of Manner.

Aa ὧς and ὥς (with accent), so, thus.

Ab ὡς (without accent) of the Relat. Pron. ὅς, as.

Ad ὡς temporal, when.

Ae ὡς Local, where,

B ὡς, as CONJUNCTION.

C, D various usages.

A ADVERB of Manner:

Aa [full] ὥς, Demonstr., = οὕτως, so, thus, freq. in Hom., Il.1.33, al.;

ὢς εἶπ' Sapph.Supp.20

a.11 (Epic style); in [dialect] Ion. Prose, Hdt.3.13, al.; rare in [dialect] Att., and almost confined to certain phrases, v. infr. 2, 3; ὥς simply = οὕτως, A.Ag. 930, Th.3.37, Pl.Prt. 338a;

ἀλλ' ὣς γενέσθω E.Hec. 888

, al.

2 καὶ ὧς even so, nevertheless, Il.1.116, al.; οὐδ' ὧς not even so, 7.263, Od.1.6, al., Hdt.6.76;

οὐδέ κεν ὧς Il.9.386

: the phrases καὶ ὧς, οὐδ' ὧς, μηδ' ὧς, are used in Trag. and [dialect] Att., S.Ant. 1042, Th.1.74, 7.74; also later, PCair.Zen.19.10 (iii B. C., unaccented), UPZ146.40 (ii B. C.), GDI 1832.11 (Delph., ii B. C.), IG22.850.17 (iii B. C.);

κἂν ὧς, εἴπερ μέλει σοι, ἀπόστειλόν μοί τινα POxy.120.11

(iv A. D.);

δουλεύων καθὼς καὶ ὧς GDI2160

(Delph., ii B. C.); Thess.

καὶ οὗς IG9(2).234.1

(iii B. C.); for this phrase the accentuation ὧς is prescribed by Hdn.Gr.2.932, al., cf. A.D.Synt.307.16, and is found in good Mss. of Homer; for the remaining uses under this head (Aa. 1, 3, 4 ) the accentuation ὥς is prescribed by the same grammarians.

3 in Comparisons, ὥς.., ὡς .., so.. as.., etc.; and reversely ὡς.., ὣς .., as.. so, Il.1.512, 14.265, etc.; in [dialect] Att., Pl.R. 530d; also ὥς τε.. ὣς .., as.. thus.., h.Cer. 174-6, E.Ba. 1066-8;

οἷα.. ὥς Id.El. 151

-5; ὥσπερ.., ὣς δὲ .. (in apodosi) Pl.Prt. 326d.

4 thus, for instance, Od.5.129, h.Ven. 218; ὥς shd. be accented in Od.5.121, 125.

Ab [full] ὡς, Relat., as, Hom., etc.; prop. relat. to a demonstr. Adv., which is freq. omitted, κινήθη δ' ἀγορὴ ὡς κύματα μακρὰ θαλάσσης, i. e. οὕτως, ὡς .., Il.2.144 (

φὴ Zenod.

): it is relat. not only to the regular demonstr. Advs. ὥς (ὧς), τώς, ὧδε, οὕτως, αὕτως, but also to ταύτῃ, Pl.R. 365d, etc. We find a collat. [dialect] Dor. form ὥ (q. v.); cf. ὥτε. Usage:

I in similes, freq. in Hom., Il.5.161, al.; longer similes are commonly introduced by

ὡς ὅτε, ὡς δ' ὅτε, ἤριπε δ', ὡς ὅτε πύργος [ἤριπε] 4.462

:

ἤριπε δ', ὡς ὅτε τις δρῦς ἤριπε 13.389

, cf. 2.394; so later, Emp.84.1, etc.;

ὡς ὅτε θαητὸν μέγαρον, πάξομεν Pi.O.6.2

: ὡς ὅτε is rare in short similes, Od.11.368: ὡς is folld. by indic. [tense] pres., Il.9.4, 16.364: also by [tense] aor., 3.33 sq., 4.275, 16.823, al.; also by subj. [tense] pres. or [tense] aor., 5.161, 10.183, 485, 13.334 (sts. ὡς δ' ὅτ' ἄν, 11.269, 17.520); cf. ὥστε A:—the Verb is sts. omitted with ὡς, but may be supplied from the context, ἐνδούπησε πεσοῦσ', ὡς εἰναλίη κήξ (sc. πίπτει) Od.15.479, cf. 6.20;

θεὸς δ' ὣς τίετο δήμῳ Il.5.78

;

οἱ δὲ φέβοντο.., βόες ὣς ἀγελαῖαι Od.22.299

: where ὡς follows the noun to which it refers, it takes the accent; so in Com.,

Ἀριστόδημος ὥς Cratin.151

, cf. Eub.75.6; v. infr. H.

2 like as, just as,

ὡς οὗτος κατὰ τέκν' ἔφαγε.., ὣς ἡμεῖς κτλ. Il.2.326

, v. supr. Aa. 3.

3 sts. in the sense as much as or according as, ἑλὼν κρέας ὥς (i. e. ὅσον)

οἱ χεῖρες ἐχάνδανον Od.17.344

; ὦκα δὲ μητρὶ ἔννεπον ὡς (i. e. ὅσα)

εἶδόν τε καὶ ἔκλυον h.Cer. 172

;

τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός Od.4.105

;

τόσον.. ὡς Il.4.130

; so in Trag.,

σοὶ θεοὶ πόροιεν ὡς ἐγὼ θέλω S.OC 1124

;

ὡς ἐγὼ οὐκ ἔστιν ὑμῶν ὅστις ἐξ ἴσου νοσεῖ Id.OT60

; in Prose, ὡς δύναται as much as he can, Democr.278;

τὸ ῥῆμα μέμνημαι ὡς εἶπε Aeschin.3.72

; ὡς μή = ὅσον μή, νέμεν ὅτι ἃν ( = ἂν)

βόλητοι ὡς μὴ ἰν τοῖ περιχώροι IG5(2).3.9

(Tegea, iv B. C.); cf. Ab. 11.2 infr.

4 sts. after [comp] Comp., compared with, hence than, μᾶλλον πρέπει οὕτως ὡς .. Pl.Ap. 36d;

ἅ γε μείζω πόνον παρέχει.. οὐκ ἂν ῥᾳδίως οὐδὲ πολλὰ ἂν εὕροις ὡς τοῦτο Id.R. 526c

; οὐδενὸς μᾶλλον φροντίζειν ὡς .. Plb.3.12.5, cf. 7.4.5, 11.2.9, Plu.Cor.36: μᾶσσον ὡς is dub. in A.Pr. 629, and <ἢ> shd. perh. be inserted in Lys.7.12,31; cf. ὥσπερ IV.

II with Adverbial clauses:

1 parenthetically, in qualifying clauses, ὡς ἔοικε, etc., Pl. Smp. 176c, etc.: in these cases γε or γοῦν is freq. added, ὡς γοῦν ὁ λόγος σημαίνει as at any rate the argument shows, Id.R. 334a; in some phrases c. inf., v. infr. B. 11.3. An anacoluthon sts. occurs by the Verb of the principal clause being made dependent on the parenthetic Verb, ὡς δὲ Σκύθαι λέγουσι, νεώτατον ἁπάντων ἐθνέων εἶναι (for ἦν)

τὸ σφέτερον Hdt.4.5

, cf. 1.65;

ὡς ἐγὼ ἤκουσα, εἶναι αὐτόν Id.4.76

; ὡς γὰρ.. ἤκουσά τινος, ὅτι .. X.An.6.4.18 codd.; ἁνὴρ ὅδ' ὡς ἔοικεν οὐ νεμεῖν (for οὐ νεμεῖ, ὡς ἔοικε), S.Tr. 1238.

2 in elliptical phrases, so far as.. (cf. supr. Ab.1.3)

ὡς ἐμοί Id.Aj. 395

(lyr.); so

ὥς γε ἐμοὶ κριτῇ Ael.VH2.41

and

ὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801

;

ὡς ἐμῇ δόξῃ X.Vect.5.2

; ὡς ἀπ' ὀμμάτων (sc. εἰκάσαι) to judge by eyesight, S.OC15: esp. in such phrases as

οὐκέτι πολλὸν χωρίον, ὡς εἶναι Αἰγύπτου Hdt.2.8

; οὐδὲ ἀδύνατος, ὡς Αακεδαιμόνιος for a Lacedaemonian, Th.4.84, cf. D.H.10.31;

ὡς ἀνθρώποις Alcmaeon 1

; φρονεῖ.. ὡς γυνὴ μέγα for a woman, S.OT 1078; πιστός, ὡς νομεύς, ἀνήρ ib. 1118;

μακρὰν ὡς γέροντι.. ὁδόν Id.OC20

, cf. 385, Ant.62, etc.;

ὡπλισμένοι ὡς ἐν τοῖς ὄρεσιν ἱκανῶς X.An.4.3.31

; also with

ἄν, μεγάλα ἐκτήσατο χρήματα, ὡς ἂν εἶναι Ῥοδῶπιν Hdt.2.135

codd. (ἂν secl. Krüger, Ῥοδώπιος cj. Valck.):—for ὡς εἰπεῖν and the like , v. infr. B. 11.3.

3 ὡς attached to the object of the Verb, as,

ἑωυτὸν ὡς ἐχθρὸν λυπέει Democr.88

;

ἔλαβεν ἀμφοτέρους ὡς φίλους ἤδη X.Cyr.3.2.25

;

ἐν οἰκήματι ᾧ ὡς ταμιείῳ ἐχρῆτο Pl.Prt. 315d

.— For the similar usage of ὡς with Participles and Prepositions, v. infr. c.

III with Adverbs:

a with the Posit.,

ὡς ἀληθῶς

truly,

Pl.Phdr. 234e

(cf.

ἀληθής 111.1b

: as if Adv. of τὸ ἀληθές) ; ὡς ἑτέρως in the other way, ib. 276c, D.18.212 (Adv. of ὁ ἕτερος; v. ἕτερος v. 2) (v. infr. D.1.1); ὡς ἠπίως, ὡς ἐτητύμως, S.El. 1438 (lyr.), 1452;

ὡς ὁμοίως SIG708.34

(Istropolis, ii B. C.), LXX 4 Ma.5.21, 1 Enoch5.3, IG7.2725.16 (Acraeph., ii A. D.);

ὡς ἐναλλάξ Vett.Val. 215.9

, 340.2;

ὡς παντελῶς Id.184.26

;

ὡς ἄλλως Is.7.27

, D.6.32;

ὡς ἐνδεχομένως PPetr.2p.53

(iii B. C.); in ὣς αὔτως (v. ὡσαύτως ) we have the Adv. of ὁ αὐτός, but the ὥς retains its demonstr. force, as does ὁ in Homer; ὡς ἀληθῶς, ὡς ὁμοίως, and ὡς παντελῶς may be modelled on ὣς αὔτως, with which they are nearly synonymous; so also ὡς ἑτέρως and ὡς ἐναλλάξ, which are contrasted with it.

b with Advbs. expressing anything extraordinary, θαυμαστῶς or θαυμασίως ὡς, ὑπερφυῶς ὡς, v. sub vocc.; ὡς is sts. separated by several words from its Adv., as

θαυμαστῶς μοι εἶπες ὡς παρα' δόξαν Pl.Phd. 95a

;

ὑπερφυῶς δὴ τὸ χρῆμα ὡς δύσγνωστον φαίνεται Id.Alc.2.147c

, cf. Phd. 99d.

c with the [comp] Sup., as much as can be,

ὡς μάλιστα Th.1.141

, etc.: ὡς ῥᾷστα as easily as possible, A.Pr. 104;

ὡς πλεῖστα Democr. 189

; ὠς τάχιστα as quickly as possible, Alc.Supp.4.15, etc.; more fully expressed,

ὡς δυνατὸν ἄριστα Isoc.12.153

;

ὡς ἐδύναντο ἀδηλότατα Th.7.50

;

μαχομένους ὡς ἂν δυνώμεθα κράτιστα X.An.3.2.6

;

ὡς οἷόν τε βελτιστον Pl.R. 403d

; ὡς ἀνυστὸν κάλλιστα Diog.Apollon.3: ὡς and ὅτι are sts. found together, where one is superfluous,

ὡς ὅτι μάλιστα Pl.Lg. 908a

;

βοῦν ὡς ὅτι κάλλιστον IG22.1028.17

(ii/i B. C.); v. infr. G.

d with [comp] Comp.,

ὡς θᾶσσον Plb.1.66.1

, 3.82.1.

e in the phrases ὡς τὸ πολύ, ὡς ἐπὶ τὸ πολύ, Pl.R. 330c, 377b; ὡς ἐπὶ τὸ πλεῖον for the more part, commonly,

ὡς ἐπὶ πλεῖστον Th.2.34

; ὡς ἐπὶ τὸ πλῆθος, ὡς πλήθει, Pl.R. 364a, 389d;

ὡς τὸ ἐπίπαν Hdt.7.50

, etc.;

ὡς τὰ πολλά Ael.NA12.17

.

2 with Adjs.,

a Posit.,

ὑπερφυεῖ τινι.. ὡς μεγάλῃ βλάβῃ Pl.Grg. 477d

.

b with [comp] Sup.,

ὡς ἄριστοι τὰς φύσεις Id.Ti. 18d

;

ὅπως ὡς βέλτισται ἔσονται Id.Grg. 503a

;

ὡς ὅτι βέλτιστον Id.Smp. 218d

.

c separated from the Adj. by a Prep.,

ὡς ἐς ἐλάχιστον Th.1.63

, cf. D.18.246;

ὡς ἐν βραχυτάτοις Antipho 1.18

;

ὡς ἐν ἐχυρωτάτῳ ποιεῖσθαι X.Cyr. 1.6.26

, etc.

Ac Relat. and Interrog., how,

μερμήριζε.. ὡς Ἀχιλῆα τιμήσειε Il. 2.3

, cf. Pl.R. 365a;

ἐβουλεύοντο ὡς.. στήσονται Hdt.3.84

, etc.;

οἷα δεῖ λέγειν καὶ ὥς Arist.EN 1128a1

; ὡς πέπραται how, i. e. at what price the goods have been sold, PCair.Zen. 149 (iii B. C.); so οὐκ ἔσθ' ὡς .. (for the more usu. ὅπως ) nowise can it be that.., S.Ant. 750; οὐκ ἔσθ' ὡς οὐ .., Id.Ph. 196 (anap., Porson for οὐκ ἔστιν ὅπως ου) ; οἶσθ' ὡς πόησον; by a mixture of constructions for ὡς χρὴ ποιῆσαι or ὡς ποιήσεις, Id.OT 543, cf. Hermipp.43, Men.916; οἶσθ' ὡς μετεύξει is f.l. in E.Med. 600 ( μέτευξαι Elmsley); similarly,

οἶσθα.. ὡς νῦν μὴ σφαλῇς S.OC75

.

2 ὡς ἂν ποήσῃς however ( in whatever way) thou mayest act, Id.Aj. 1369, cf. Pl.Smp. 181a;

αὐτῷ ὥς κεν ἅδῃ, τὼς ἔσσεται A.R.3.350

.

Ad Temporal, when, with past tenses of the indic.,

ἐνῶρτο γέλως.., ὡς ἴδον Il.1.600

: with opt., to express a repeated action, whenever,

ὡς.. ἐς τὴν Μιλησίην ἀπίκοιτο Hdt.1.17

: rarely c. subj., to denote what happens under certain conditions,

τῶν δὲ ὡς ἕκαστός οἱ μειχθῇ, διδοῖ δῶρον Id.4.172

, cf. 1.132; later, ὡς ἄν c. subj., when, PCair.Zen.251 (iii B. C.), 1 Ep.Cor.11.34, etc.;

ὥς κα Berl.Sitzb.1927.170

([place name] Cyrene); ὡς ἂν τάχιστα λάβῃς τὴν ἐπιστολήν as soon as.. PCair.Zen.241.1 (iii B. C.), cf. LXX 1 Ki.9.13, Jo.3.8: in orat. obliq. c. inf., Hdt.1.86, 96, al.: expressed more forcibly by ὡς.. τάχιστα, some word or words being interposed, ὡς γὰρ ἐπετρόπευσε τάχιστα as soon as ever.., Id.1.65;

ὡς δὲ ἀφίκετο τάχιστα X.Cyr.1.3.2

: less freq. ὡς τάχιστα stand together, Aeschin.2.22: but this usage must be distd. from signf. Ab.111.1c: folld. by demonstr.,

ὡς εἶδ', ὣς ἀνεπᾶλτο Il.20.424

;

ὡς ἴδεν, ὥς μιν ἔρως πυκινὰς φρένας ἀμφεκάλυψεν 14.294

; also

ὡς.., ἔπειτα 3.396

;

Κρονίδης ὥς μιν φράσαθ' ὣς ἐόλητο θυμὸν ἀνωΐστοισιν ὑποδμηθεὶς βελέεσσι Κύπριδος Mosch.2.74

; the second ὣς is repeated,

ἁ δ' Ἀταλάντα ὡς ἴδεν, ὣς ἐμάνη, ὣς ἐς βαθὺν ἅλατ' ἔρωτα Theoc.3.41

(ὣς = εὐθέως, Sch.vet.), cf. 2.82; in Bion 1.40 the clauses with ὡς all belong to the protasis.

2 ὡς appears to be f.l. for ἕως in

ὡς ἂν αὑτὸς ἥλιος.. αἴρῃ S.Ph. 1330

,

ὡς ἂν ᾖς οἷόσπερ εἶ Id.Aj. 1117

; cf.

ὥσπερ 111.1

: but in later Gr. = ἕως, while,

ὡς τὸ φῶς ἔχετε Ev.Jo.12.35

, 36;

ὡς καιρὸν ἔχομεν Ep.Gal.6.10

, cf. Epigr.Gr.646a5 (p.529); also until,

τίθεται ἐπὶ ἀνθράκων ὡς ἀναξηρανθῇ PLeid.X.89

B.; ἔα ἀφρίζειν τὴν πίσσαν ὡς οὗ ἐκλείπῃ ib.37B.; cf. EM824.43 (conversely ἕως for ὡς final, v. ἕως (B) A. 1.4).

Ae Local, where, in dialects, Theoc.1.13, 5.101, 103, IG9(2).205.4 (Melitea, iii B. C.), SIG685.63, al. (Cretan, ii B. C.), IG12(1).736.5 ([place name] Camirus), GDI5597.8 (Ephesus, iii B. C.).

B [full] ὡς as CONJUNCTION:

I with Substantive clauses, to express a fact, = ὅτι, that.

II with Final clauses, to express an end or purpose, = ἵνα, ὅπως, so that, in order that.

III Consecutive, = ὥστε, so that.

IV Causal, since, because.

I with Substantive Clauses, with verbs of learning, saying, etc., that, expressing a fact,

γνωτὸν.., ὡς ἤδη Τρώεσσιν ὀλέθρου πείρατ' ἐφῆπται Il.7.402

, cf. Od.3.194, etc.: in commands,

προεῖπεν ὡς μηδεὶς κινήσοιτο X.HG2.1.22

: with Verbs of fear or anxiety, c. [tense] fut. indic.,

μηκέτ' ἐκφοβοῦ, μητρῷον ὥς σε λῆμ' ἀτιμάσει ποτέ S.El. 1427

, cf. X.Cyr.6.2.30; μὴ φοβοῦ ὡς ἀπορήσεις ib.5.2.12, cf. D.10.36; a sentence beginning with ὡς is sts., when interrupted, resumed by ὅτι, and vice versa, X.Cyr.5.3.30, Pl.R. 470d, Hp.Ma. 281c; so ὡς with a finite Verb passes into the acc. and inf., Hdt.1.70, 8.118: both constructions mixed in the same clause, ἐλογίζετο ὡς.. ἧττον ἂν αὐτοὺς ἐθέλειν .. X.Cyr.8.1.25, cf. HG3.4.27: after primary tenses (incl. historic [tense] pres.) ὡς is folld. by indic., after historic tenses by opt. (sts. by indic., both constructions in

ὑπίσχοντο.. ἀμυνέειν, φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη.. ἀλλὰ τιμωρητέον εἴη Hdt.7.168

): sts. c. opt. after a primary tense,

κατάπτονται.. λέγοντες ὡς Ἀρίστων.. οὐ φήσειε Id.6.69

, cf. 1.70, Th.1.38, Pl.Chrm. 156b.

2 with Verbs of feeling,

χαίρει δέ μοι ἦτορ, ὥς μευ ἀεὶ μέμνησαι Il.23.648

;

ἄχος ἔλλαβ' Ἀχαιοὺς ὡς ἔπεσ' 16.600

.

II with Final Clauses, that, in order that; in this sense ὡς and ὡς ἄν, [dialect] Ep. ὥς κεν, are used with the subj. after primary tenses of the indic., and with the opt. after the past tenses,

βουλὴν ὑποθησόμεθ'.., ὡς μὴ πάντες ὄλωνται Il.8.37

;

τύμβον χεύαμεν.., ὥς κεν τηλεφανὴς.. εἴη Od. 24.83

;

ἡμεῖς δ' ἴωμεν ὡς, ὁπηνίκ' ἂν θεὸς πλοῦν ἡμὶν εἴκῃ, τηνικαυθ' ὁρμώμεθα S.Ph. 464

;

[νέας] διηκοσίας περιέπεμπον.. ὡς ἂν μὴ ὀφθείησαν Hdt.8.7

. b. rarely c. [tense] fut. indic., ὡς μὴ ὦν αὐτοὶ τε ἀπολέεσθε (cj. Cobet for ἀπόλεσθε)

κἀμὲ τρώσετε, ἐς ἄλλον τινὰ δῆμον ἀποίχεσθε Hecat. 30J.

2 ὡς is also used with past tenses of the indic. to express a purpose which has not been or cannot be fulfilled, τί μ' οὐκ ἔκτεινας, ὡς ἔδειξα μήποτε .. ; so that I never should.., S.OT 1392;

ἔδει τὰ ἐνέχυρα λαβεῖν, ὡς μηδ' εἰ ἐβούλετο ἐδύνατο ἐξαπατᾶν X.An. 7.6.23

; cf.

ἵνα B. 1.3

,

ὅπως B. 1.3

.

3 ὡς c. inf., to limit an assertion,

ὡς μὲν ἐμοὶ δοκέειν Hdt.6.95

, cf. 2.124; ὡς εἰπεῖν λόγῳ ib.53; or ὡς ἔπος εἰπεῖν, cf.

ἔπος 11.4

; ὡς συντόμως, or ὡς συνελόντι εἰπεῖν to speak shortly, to be brief, X.Oec.12.19, Mem.3.8.10; ὡς εἰκάσαι to make a guess, i.e. probably, Hdt.1.34, etc.;

ὡς μικρὸν μεγάλῳ εἰκάσαι Th.4.36

(so without

ὡς, οὐ πολλῷ λόγῳ εἰπεῖν Hdt. 1.61

), v. supr. Ab. 11.1, 2.

III to express Consequence, like ὥστε, so that, freq. in Hdt., εὖρος ὡς δύο τριήρεας πλέειν ὁμοῦ in breadth such that two triremes could sail abreast, Hdt.7.24;

ὑψηλὸν οὕτω.., ὡς τὰς κορυφὰς αὐτοῦ οὐκ οἷά τε εἶναι ἰδέσθαι 4.184

; so in Trag. and Prose, A.Pers. 437, al., S.OT84, X.An.3.5.7, etc.;

ἀπέχοντας ἀπ' ἀλλάλων ὡς ἦμεν Ϝικατίπεδον ἄντομον Tab.Heracl.1.75

;

οὕτως.. ὡς ὁμολογεῖν Jul.Or.5.164d

;

ὡς καὶ τοὺς τεχνίτας λανθάνειν PHolm. 9.13

; also, like ὥστε, with Indic.,

οὕτω κλεινὴ ἐγένετο, ὡς.. ἐξέμαθον Hdt.2.135

, cf. S.Tr. 590, X.HG4.1.33.

2 ἢ ὡς after a [comp] Comp.,

μάσσον' ἢ ὡς ἰδέμεν Pi.O.13.113

;

μαλακώτεροι.. ἢ ὡς κάλλιον αὐτοῖς Pl.R. 410d

; cf.

ὥστε B. 1.2

: with words implying comparison, ὀλίγοι ἐσμὲν ὡς ἐγκρατεῖς εἶναι αὐτῶν too few to.., X.Cyr.4.5.15, γραῦς εἶ, ὦ Ἐλπινίκη, ὡς τηλικαῦτα διαπράττεσθαι πράγματα too old to.. Stesimbr. 5J.

3 ὡς is sts. omitted where the antecedent demonstrative is expressed, οὕτω ἰσχυραί, μόγις ἂν διαρρήξειας so strong, you could hardly break them, Hdt.3.12;

ῥώμη σώματος τοιήδε, ἀεθλοφόροι τε ἀμφότεροι ἦσαν Id.1.31

.

IV Causal, inasmuch as, since,

τί ποτε λέγεις, ὦ τέκνον; ὡς οὐ μανθάνω S.Ph. 914

, cf. E.Ph. 843, 1077, Ar.Ra. 278: c. opt.,

μὴ καὶ λάθῃ με προσπεσών· ὡς μᾶλλον ἂν ἕλοιτο μ' ἢ τοὺς πάντας Ἀργείους λαβεῖν S.Ph.46

.

2 on the ground that.., c. [tense] fut. indic., Lys.30.27.

C [full] ὡς before

I Participles;

II Prepositions; and

III ὡς itself as a Preposition.

I with Participles in the case of the Subject, to mark the reason or motive of the action, as if, as,

ὡς οὐκ ἀΐοντι ἐοικώς Il.23.430

(v. infr. G); ἀγανακτοῦσιν ὡς μεγάλων τινῶν ἀπεστερημένοι (i. e. ἡγούμενοι μεγάλων τινῶν ἀπεστερῆσθαι), Pl.R. 329a: most freq. c. part. [tense] fut.,

διαβαίνει.., ὡς ἀμήσων τὸν σῖτον Hdt.6.28

, cf. 91;

παρεσκευάζοντο ὡς πολεμήσοντες Th.2.7

, etc.;

δηλοῖς ὥς τι σημανῶν νέον S.Ant. 242

;

ὡς τεθνήξων ἴσθι νυνί Ar.Ach. 325

(troch.): in questions,

παρὰ Πρωταγόραν νῦν ἐπιχειρεῖς ἰέναι, ὡς παρὰ τίνα ἀφιξόμενος; Pl.Prt. 311b

;

ὡς τί δὴ θέλων; E.IT 557

; with vbs. of knowing,

ἐπιστάσθω Κροῖσος ὡς ὕστερον.. ἁλοὺς τῆς πεπρωμένης Hdt.1.91

; ὡς μὴ 'μπολήσων ἴσθι .. S.Ant. 1063.

2 with Participles in oblique cases, λέγουσιν ἡμᾶς ὡς ὀλωλότας they speak of us as dead, A.Ag. 672;

ὡς μηδὲν εἰδότ' ἴσθι μ' ὧν ἀνιστορεῖς S.Ph. 253

;

τὸν ἐκβαίνοντα κολάζουσιν ὡς παρανομοῦντα Pl.R. 338e

;

ἵνα μὴ ἀγανακτῇ ὑπὲρ ἐμοῦ ὡς δεινὰ πάσχοντος Id.Phd. 115e

, cf. Hdt.5.85, 9.54;

νῦν δέ σου τὰ ἔργα φανερὰ γεγένηται οὐχ ὡς ἀνιωμένου ἀλλ' ὡς ἡδομένου τοῖς γιγνομένοις Lys.12.32

;

κτύπος φωτὸς ὡς τειρομένου < του> S.Ph. 202

(lyr.); ἐν ὀλιγωρίᾳ ἐποιοῦντο, ὡς, ὅταν ἐξέλθωσιν, ἢ οὐχ ὑπομενοῦντας σφᾶς ἢ ῥᾳδίως ληψόμενοι βίᾳ made light of the matter, in the belief that.., Th.4.5.—Both constructions in one sentence,

τοὺς κόσμους εἴασε χαίρειν ὡς ἀλλοτρίους τε ὄντας καὶ πλέον θάτερον ἡγησάμενος ἀπεργάζεσθαι Pl.Phd. 114e

, cf. X.Cyr.1.5.9.

3 with Parts. put abs. in gen.,

νῦν δέ, ὡς οὕτω ἐχόντων, στρατιὴν ἐκπέμπετε Hdt.8.144

; ἐρώτα

ὅτι βούλει, ὡς τἀληθῆ ἐροῦντος X.Cyr.3.1.9

;

ὡς ὧδ' ἐχόντων τῶνδ' ἐπίστασθαί σε χρή S.Aj. 281

, cf. 904, A.Pr. 760, E.Med. 1311, Th.7.15, X.An.1.3.6: so also in acc.,

μισθὸν αἰτοῦσιν, ὡς οὐχὶ αὐτοῖσιν ὠφελίαν ἐσομένην ἐκ τοῦ ἄρχειν Pl.R. 345e

, cf. E.Ph. 1461: with both cases in one sentence,

ὡς καὶ τῶν Ἀθηναίων προσδοκίμων ὄντων ἄλλῃ στρατιᾷ καὶ.. διαπεπολεμησόμενον Th.7.25

, cf. Pl.R. 604b.

II ὡς before Preps., ἀνήγοντο ὡς ἐπὶ ναυμαχίαν (v.l. -ίᾳ) Th.1.48, cf. X. HG2.1.22;

φρύγανα συλλέγοντες ὡς ἐπὶ πῦρ Id.An.4.3.11

; κατέλαβε τὴν ἀκρόπολιν ὡς ἐπὶ τυραννίδι, expressing the purpose, Th.1.126;

ἀπέπλεον.. ὡς ἐς τὰς Ἀθήνας Id.6.61

;

πλεῖς ὡς πρὸς οἶκον S.Ph.58

;

τὸ βούλευμ' ὡς ἐπ' Ἀργείοις τόδ' ἦν Id.Aj.44

: in these passages ὡς marks an intention; not so in the following:

ἀπαγγέλλετε τῇ μητρὶ [χαίρειν] ὡς παρ' ἐμοῦ X.Cyr.8.7.28

; also

ὡς ἀπὸ τῆς πομπῆς Pl.R. 327c

;

ὡς ἐκ κακῶν ἐχάρη Hdt.8.101

.

b later, in geographical expressions, of direction,

προϊών, ὡς ἐπὶ τὸν Πηνειόν Str.9.5.8

, cf. 13.1.22;

ὡς πρὸς ἕω βλέπων Id.8.6.1

, cf. 7.6.2; ὡς εἰς Φηραίαν (leg. Ἡραίαν)

ἰόντων Id.8.3.32

.

III ὡς as a Prep., prop. in cases where the object is a person, not a place: once in Hom.,

ὡς αἰεὶ τὸν ὁμοῖον ἄγει θεὸς ὡς τὸν ὁμοῖον Od.17.218

(v.l. ἐς τὸν ὁμοῖον, cf.

αἶνος Ὁμηρικός, αἰὲν ὁμοῖον ὡς θεός.. ἐς τὸν ὁμοῖον ἄγει Call.Aet.1.1.10

; ἔρχεται.. ἕκαστον τὸ ὅμοιον ὡς τὸ ὅ., τὸ πυκνὸν ὡς τὸ πυκνόν κτλ. (with v.l. ἐς) Hp.Nat.Puer.17), but possibly ὡς.. ὥς as.. so, in Od. l.c.; also in Hdt.,

ἐσελθεῖν ὡς τὴν θυγατέρα 2.121

.έ: freq. in [dialect] Att.,

ὡς Ἆγιν ἐπρεσβεύσαντο Th.8.5

, etc.;

ἀφίκετο ὡς Περδίκκαν καὶ ἐς τὴν Χαλκιδικήν Id.4.79

;

ἀπέπλευσαν ἐς Φώκαιαν.. ὡς Ἀστύοχον Id.8.31

; ναῦς ἐς τὸν Ἑλλήσποντον ὡς Φαρνάβαζον ἀποπέμπειν ib.39;

ὡς ἐκεῖνον πλέομεν ὥσπερ πρὸς δεσπότην Isoc. 4.121

; the examples of ὡς with names of places are corrupt, e.g.

ὡς τὴν Μίλητον Th.8.36

(ἐς cod. Vat.); ὡς Ἄβυδον one Ms. in Id.8.103;

ὡς τὸ πρόσθεν Ar.Ach. 242

: in S.OT 1481 ὡς τὰς ἀδελφὰς.. τὰς ἐμὰς χέρας is equiv. to ὡς ἐμὲ τὸν ἀδελφόν; in Id.Tr. 366 δόμους ὡς τούσδε house = household.

D [full] ὡς in independent sentences:

I as an exclamation, how, mostly with Advbs. and Adjs., ὡς ἄνοον κραδίην ἔχες how silly a heart hadst thou! Il.21.441; ὡς ἀγαθὸν καὶ παῖδα λιπέσθαι how good is it.., Od.3.196, cf. 24.194;

φρονεῖν ὡς δεινόν S.OT 316

; ὡς ἀστεῖος ὁ ἄνθρωπος how charming he is! Pl.Phd. 116d;

ὡς ἐμεγαλύνθη τὰ ἔργα σου, Κύριε LXX Ps.91(92).6

, 103(104).24; in indirect clauses, ἐθαύμασα τοῦτο, ὡς ἡδέως.. ἀπεδέξατο marvelled at seeing how.., Pl. Phd. 89a.

2 with Verbs, ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί how constantly.., Il.19.290, cf. 21.273; ὡς οὐκ ἔστι χάρις μετόπισθ' εὐεργέων how little thanks remain! Od.22.319; ὡς ὄχλος νιν.. ἀμφέπει see how.., E.Ph. 148; ὡς ὑπερδέδοικά σου how greatly.., S.Ant.82; so perh.

ὡς οἰμώξεται Ar.Ra. 279

;

ὡς ἅπανθ' ὑμῖν τυραννίς ἐστι Id.V. 488

(troch.).

II to mark a wish, oh that! c. opt. alone,

ὡς ἔρις.. ἀπόλοιτο Il.18.107

;

ὡς ἀπόλοιτο καὶ ἄλλος Od.1.47

, cf. S.El. 126 (lyr.); also ὡς ἄν or κε with opt.,

ὡς ἂν ἔπειτ' ἀπὸ σεῖο οὐκ ἐθέλοιμι λείπεσθαι Il.9.444

;

ὥς κέ οἱ αὖθι γαῖα χάνοι 6.281

.

2 joined with other words of wishing,

ὡς ὤφελες αὐτόθ' ὀλέσθαι 3.428

;

ὡς δὴ μὴ ὄφελον νικᾶν Od.11.548

.

E [full] ὡς with numerals marks that they are to be taken only as a round number, as it were, about, nearly,

σὺν ἀνθρώποις ὡς εἴκοσι X.An.3.3.5

; also ὡς πέντε μάλιστά κῃ about five (v.

μάλα 111.5

), Hdt.7.30:—also with words compounded with numerals,

δέπας.. ὡς τριλάγυνον Stesich.7

; παῖς ὡς ἑπτέτης of some seven years, Pl. Grg. 471c;

δρέπανα ὡς διπήχη X.Cyr.6.1.30

, cf. An.5.4.12; cf.

ὡσεί 111

.

F [full] ὡς in some elliptical (or apparently elliptical) phrases:

1 ὡς τί δὴ τόδε (sc. γένηται); to what end? E.Or. 796 (troch.); cf.

ἵνα B.11.3c

.

2 know that (sc. ἴσθι)

, ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι S.Aj.39

;

ὡς τοῦτό γ' ἔρξας δύο φέρει δωρήματα Id.Ph. 117

;

ὡς τῆσδ' ἑκοῦσα παιδὸς οὐ μεθήσομαι E.Hec. 400

, cf. Med. 609, Ph. 720; ὡς τάχ' οὐκέθ' αἱματηρὸν.. ἀργήσει ξίφος ib. 625 (troch.); so in Com.,

ὡς ἔστ' ἐν ἡμῖν τῆς πόλεως τὰ πράγματα Ar.Lys.32

, cf. 499 (anap.), Ach. 333 (troch.), Nu. 209; also

ἀλλ' ὡς ἀπὸ τοῦ τείχους πάρεστιν ἄγγελος οὐδείς Id.Av. 1119

.

3 ὡς ἕκαστος, ἕκαστοι, each severally (whether in respect of time, place, or other difference),

ξυνελέγοντο.. Κορίνθιοι δισχίιοι ὁπλῖται, οἱ δ' ἄλλοι ὡς ἕκαστοι, Φλειάσιοι δὲ πανστρατιᾷ Th.5.57

, cf. 1.107, 113; πρώτη τε αὕτη πόλις ξυμμαχὶς παρὰ τὸ καθεστηκὸς ἐδουλώθη, ἔπειτα δὲ καὶ τῶν ἄλλων ὡς ἑκάστη [ξυνέβη] (ξ. secl. Krüger: ἀπὸ κοινοῦ ἐδουλώθη Sch.l.c.) Id.1.98; ἄλλοι τε παριόντες ἐγκλήματα ἐποιοῦντο ὡς ἕκαστοι ib.67, cf. 7.65; χρησμολόγοι τε ᾖδον χρησμοὺς παντοίους, ὧν ἀκροᾶσθαι ὡς ἕκαστος ὥρμητο, i. e. different persons ran to listen to different prophecies, Id.2.21; τὰς ἄλλας ὡς ἑκάστην ποι ἐκπεπτωκυῖαν ἀναδησάμενοι ἐκόμιζον ἐς τὴν πόλιν they made fast to the rest wherever each (ship) had been run ashore, Id.7.74; οἱ δ' οὖν ὡς ἕκαστοι Ἕλληνες κατὰ πόλεις τε ὅσοι ἀλλήλων ξυνίεσαν καὶ ξύμπαντες ὕστερον κληθέντες οὐδὲν πρὸ τῶν Τρωικῶν.. ἁθρόοι ἔπραξαν the various peoples that were later called by the common name of Greeks, Id.1.3;

ὡς ἑκάστῳ ἔργον προστάσσων Hdt.1.114

; ὡς ἑκάστην ( one by one) αἱρέοντες (sc. τὰς νήσους)

οἱ βάρβαροι ἐσαγήνευον τοὺς ἀνθρώπους Id.6.31

, cf. 79;

ὡς ἑκασταχόσε D.C.41.9

, al.; rarely with a Verb,

ὡς ἕκαστος ἀπικνέοιτο Hdt.1.29

, cf. Th.6.2: later ὡς follows

ἕκαστος, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως Ep.Rom.12.3

:—for the etymology v. infr. H; also

ὡς ἑκάτεροι Th.3.74

(v. infr. H).